اعتدال کا راستہ |حضرت مولانا بلال عبد الحی حسنی| ۶ جون ۲۰۲٦|مسجد (جوگیشوری)

[0:13]Bismillahi rahmanir rahim.

[0:20]Alhamdulillahi rabbil alamin. Wasalatu wassalamu ala sayyidil mursalin. Wa khatamin nabiyeen. Sayyidina wa nabiyina Muhammadin wa alihi wasahbihi ajma'in. Wa ala man tabi'ahum bi ihsanin wa da'a bi da'watihim ila yawmiddin amma ba'd.

[0:56]Fa auzubillahi minash shaitonir rajim.

[1:03]Qul hal yastawil ladhina ya'lamun wal ladhina la ya'lamun. Innam yatadhakkaru ulul albab.

[1:15]Hazrat-e ulama-e kiram. Aur hamare buzurg, ye hamare liye khushi ki baat hai aur sa'adat ki baat hai. Ke aap hazrat ke samne main hazir hu. Aur mujhe thodi si sharmindgi bhi hai ke bahut se aap mein se hazrat der se baithe hain. Aur unhe intezar ki mashaqqat uthani padi. Is waqt jo duniya ke halat hain aur is mulk ke halat hain. Woh hum sab ke liye khas taur se tabqa-e ulama ke liye ek lamha-e fikriya hai. Isliye ke zimmedari ummat ki ulama par hai. Ulama ka khair ummat ka khair hai. Aur agar khuda na khasta ulama ka rukh durust na ho toh yeh ummat ke liye badi azmaish ki baat hai. Goya ulama kasauti hain. Ya yu keh lijiye ke jo ship ko rasta batane wali sui hoti hai. Ke zara sa agar usmein rukh idhar se udhar ho jaye to jahaz milo dur chala jata hai. Aur uski uski manzil jo asal hai usse kahin aur ja bhatakta hai dur. Lekin shuru mein pata nahin chalta. Ehsaas bhi nahin hota. Aadmi sochta hai kya farq padta hai? Baal barabar agar yeh farq hai to kya hoga? Lekin aage pata chalta hai ki baat kahan se kahan pahunch gayi. Jo zimmedari hamare ulama ki hai, yahi uski misal hai. Baaz martaba hum gaur nahin karte. Aur hum koi aisi shakal ikhtiyar kar lete hain, iske natije mein hamara rukh badal jata hai. Aur baat kahin se kahin pahunch jati hai aur ab usko mamooli samajhte hain. Woh mamooli nahin hoti. Dekhiye do cheezein hain aur dono ko hume sath lekar chalna hai. Aur agar gaur kiya jaye toh un dono cheezo mein badi nazakat hai. Ke usmein zara sa bhi inhiraf ho ya ifrat-o-tafrit ho, usse hume bade nuqsan ka andesha hai. Ek baat maine abhi chand roz pehle kahi aur kai jagah maine woh baat arz ki. Ke Allah Ta'ala ne hume jo ek nizam-e-wahdat diya hai woh nizam-e-wahdat jab hi qaem rahega ke jab hum apne salaf se mazbooti ke sath marboot rahe. Aur salaf se murad sabse badhkar hazrat sahaba hain. Aur woh salaf-e mutaqaddimeen hain, jinko Allah ne deen ka woh fehm ata farmaya tha. Ke aaj tak woh fehm jari hai aur rahega. Goya Allah Ta'ala ne usko ek buniyad banaya. Aur woh deen ki buniyad hai aur hume iska mukallaf kiya hai. Ke hum unhi buniyadon par qayam rahe, usse na hatein. Aur Surah Fatiha jo hum padhte hain din mein kai kai martaba, usmein Allah Ta'ala ne humko yeh dua sikhayi. Ihdenas siratal mustaqeem, siratal ladheena an'amta alayhim. Wah an'amta alayhim ka zikr Quran-e Majeed mein dusri jagah kiya gaya, minan nabiyina was siddiqina wash shuhada'i was salihin wahhasuna ula'ika rafiqa. Badi barik baat hai woh. Yeh hazrat hain jo mun'am alayhim Allah ke bande. Wahhasuna ula'ika rafiqa. Isse saaf lagta hai ke sath toh inhi logon ka asal hai. Aadmi jab tak inke sath hai toh kamyab hai. Aur zahir hai inka sath kya hai? Zamaani aitbar se sath nahin ho sakta. Sahaba ka zamana jab 200 saal pehle ka hai, salaf-e mutaqaddimeen ka zamana hazar saal pehle ka hai ya usse kam-o-besh. Toh zamaani sath nahin hai. Woh sath hamare dil ka hai. Woh sath hamari aql-o-fehm ka hai. Hum agar apni aql-o-fehm ka sahi istemal kar rahe hain toh yeh hamare liye buniyadi buniyadi baat hai kamyabi ki. Aur agar usse khuda na khasta hum baal barabar inhiraf karte hain toh yeh hamare liye khatre ki cheez hai. Toh ek baat toh yeh hai ke hume us zaida-e-haqq par rehna hai puri bariki ke sath. Aur pure ehtamam ke sath jo hume hazrat-e sahaba Radi Allahu Anhum se mila hai. Aur woh raha hai aur rahega. Aur qayamat tak woh sirat-e mustaqeem Allah Tabarak Wa Ta'ala ne hum sab ke liye rakha hai. Ab jo usse waabasta hai woh sirat-e mustaqeem se waabasta hai. Aur jo usse hatta hai woh sirat-e mustaqeem se hatta hai. Toh ek baat toh yeh hai ke hume apni puri nigehdasht rakhni hai. Kahin par koi inhiraf ki baat na ho. Aur yeh badi ahem baat hai. Lekin ismein nazakat yeh hai ke kabhi kabhi yeh hota hai hum usko zara aage badha dete hain. Aur baaz martaba choti choti baton par israr karte hain. Jinka talluq deen ki buniyadon se nahin hota. Jinka talluq deen ke usoolon se nahin hota. Balki apne nizam se hota hai. Apne tareeqe se hota hai. Aur uska nuqsan phir yeh hota hai ki ummat ke andar inteshar paida hota hai. Apni apni tareeqe par israr karna apne nizam par israr karna yeh koi bhali baat nahin hai, nuqsan deh baat hai. Toh do baatein jo badi ahem hain, unmein pehli baat toh yeh hai ke hume zara bhi inhiraf nahin karna. Lekin uske sath dusri baat yeh hai ke hume sabko sath lekar chalna hai. Hume sabko sath lekar chalna hai. Aur maqasid aur wasail ke farq ko samajhna hai. Jab wasail ko maqasid ka darja diya jayega toh wahan phir tarah tarah ke masail paida honge. Maine abhi chand roz pehle yeh baat kahi thi ki yeh hamare jo madaris hain, tablighi nizam hai, yeh sab kya hain? Inka darja maqasid ka nahin hai, inka darja wasail ka hai. Yeh sab khadim hain deen ke. Yeh sab deen ke khadim hain. Asal hamare samne jo maqsood hai woh Allah ka deen hai. Hume usko peshe nazar rakhna hai. Aur uske liye hume kaam karna hai, uske liye mehnat karni hai. Usko maqsood banakar aage badhna hai. Aur woh aisa nuqta-e irtikaz hai ya nuqta-e wahdat hai ke aap is par ummat ko jod sakte hain. Agar apni baton par aap israr karenge, wasail par israr karenge toh ummat kabhi jud nahin sakti.

[9:07]Har aadmi apni jagah par thehra hua hai, khada hua hai, istaada hai, hil nahin sakta. Aur apne aap ko deen samajhta hai. Apni baton ko deen samajhta hai. Aur samajhta hai ki hum keh rahe hain toh koi Allah keh raha hai. Yeh bahut hi khatarnak baat hai. Lekin dusri taraf phir jahan tawassu ki baat ki jati hai, wahan bhi kabhi kabhi tajawuz hota hai. Aur aadmi tawassu mein sirf furuat tak nahin reh jata, sirf wasail tak nahin reh jata, balki woh kabhi kabhi usoolon tak pahunch jata hai.

[10:04]Woh aqaid tak pahunch jata hai. Aur samajhta hai ki yeh aqaid haqeeqat mein buniyadi aqaid nahin hai. Toh hume inmein tawassu ikhtiyar karne mein kya harj hai? Main kehta hu ki aqaid aqaid hain. Woh buniyadi aqaid hon ya un buniyadi aqaid se mutafarre jo bahut saare ahkamaat aur usool hain woh hon, hum usse nahin hat sakte. Toh ab agar hum in dono cheezo ko samne rakhenge toh ummat tawazun ke sath aage badhegi. Yeh Nadwatul Ulama ka imtiyaz raha. Nadwe ne iski dawat di. Lekin Nadwe ke logon se kahin kahin galti hui hai aur aaj ke khas taur se jo farigheen hain unse yeh galtiyan hoti hain. Ke baaz martaba woh tajawuz karte hain. Aur woh wahan tak pahunch jate hain jahan tak unko nahin pahunchna chahiye. Jo deen ke musallama haqaiq hain. Jo deen ki buniyadein hain. Jo buniyadi aur usooli baatein hain, wahan par bhi woh tajawuz karte hain aur tawassu ko jaez samajhte hain. Halanki qatan wahan tawassu ki ijazat nahin. Nadwatul Ulama ke jo zimmedar ibtedai daur ke jo baniyan rahe hain. Aur phir jo numayinda shakhsiyat hain jinko khas taur se hum kehte hain Allama Sayyid Sulaiman Nadwi Rahmatullahi Alaih aur Hazrat Maulana Ali Miyan Rahmatullahi Alaih. Yeh dono shakhsiyat Nadwe ki amali agar shakal pesh ki ja sakti hai toh in dono shakhsiyaton ka naam bila jhijhak liya ja sakta hai. Aapko inke yahan kahin bhi zara sa bhi inhiraf nazar nahin aayega. Ho sakta hai aur kahin kuch mile. Lekin in dono mein aapko inki puri aap kitabein padh jaiye, inki taqrirein sun jaiye, aapko kahin inhiraf nazar nahin aayega. Yeh numayinda shakhsiyat hain. Toh Nadwatul Ulama ki jo dawat hai, us dawat mein tawassu ka hargiz yeh matlab nahin hai jese bahut se log samajhte hain ke jahan jao usi mizaj-o-mahaul mein apne aap ko dhal lo. Islam humein yeh nahin kehta. Humein dusro ko dhalna hai deen ke mizaj-o-deen ke sache mein. Humein yeh nahin karna hai ke deen ko hum tarash kharash kar kuch ka kuch bana dein. Deen ko tarash kharash kar hum kuch ka kuch bana dein, isko kehte hain ki takht ka takhta kar diya. Maslan mashhoor hai ki kisi ko takht-e-shahi mila. Ab bichari ki kothi choti si thi. Andar le jana tha woh kya karta, kothi to badha nahin sakta tha usne takht ka takhta kar diya. Idhar se tarasha, udhar se tarasha, idhar se kaata, udhar se peeta. Kya rah gaya woh? Ek chauki bana diya usne aur usko andar lekar woh khush ho raha hai ke takht-e-shahi ka main malik ban gaya. Usse koi puche tumne takht ka takhta kar diya, ab kya uski haisiyat reh gayi? Aise hi hamare hamare yahan galti hoti hai ki hum takht ko takhta kar dete hain. Hume jo Allah Ta'ala ne yeh nizam-e-zindagi ata farmaya hai, usool ata farmaya hai, pura ek khaka hai uski ek buniyadein hain. Agar khuda na khasta hum unki buniyadon ko kamzor karenge aur hum yeh samjhenge ke yeh Europe hai, yeh America hai, aur yeh Firooni hai aur yeh chuna hai toh kya hoga uska natija? Hum deen ka tiya pancha karenge. Hamare Hazrat Maulana Rahmatullahi Alaih America tashreef le gaye toh Hazrat ne yeh baat baar baar kahi ke dekhiye kahin naya American Islam na taiyar ho jaye. Aap Islam ki hifazat kijiye. Islam mukammal ho chuka. Aakhri edition hai yeh. Allah ke Nabi Sallallahu Alaihi Wasallam par jo nizam utra hai, Alyawma akmaltu lakum deenakum, wa at'amtu alaikum ni'mati waradheetu lakumul islamadeena. Ho gaya kaam mukammal. Ab koi naya nizam nahin aayega. Ab koi nayi cheez nahin aayegi.

[13:59]Koi chahe sahi dawa kare. Aur kitni deeni aitbar se aur ilmi aitbar se bulandi tak pahunch jaye. Lekin hargiz hargiz uska yeh maqam nahin hai ke woh deen mein kami-o-beshi kar sake. Ayyunqisu ad-deen wa ana hayy? Kaun keh raha hai? Siddique Akbar Radi Allahu Ta'ala Anhu, jo Nabi Akram Sallallahu Alaihi Wasallam ke musahib hain. Aur Aap Sallallahu Alaihi Wasallam ke nayib hain. Nayib ka kaam kya hota hai? Woh asal ki tarjumani kare. Asal ki tarjumani kare. Jo baat bata di gayi hai, woh usko logon tak pahunchade. Agar usmein kami-beshi karta hai toh nayib kahan hua? Woh to khud saakhta ho gaya. Aaj afsos ki baat yeh hai ki yeh dhoka bhi logon ko ho raha hai. Aur baaz martaba aisa bhi hota hai ke hum kitabein padhte hain, baaz martaba ulama ki, apne aimmah ki. Aur hamare andar sahi fehm nahin hota. Hum taabir nahin samajh pate. Hum alfaz ki gehrai tak nahin ja pate. Aur hum yeh karte hain ke un ibaraton ko apne matlab ke aitbar se gaur karke fit kar lete hain. Aur dawa karte hain ki yeh to yeh baat kahi gayi, woh falan falan. Yeh baat kahi gayi, woh baat kahi gayi, kuch nahin hai. Hamare samne asal deen hai. Aur Allah ke Nabi Sallallahu Alaihi Wasallam ki taaleemaat hain. Aur un taaleemat ko Hazrat-e Sahaba ne jis tarah samjha aur ummat ko samjhaya. Jo ke ummat ke muallim hain. Aap Sallallahu Alaihi Wasallam Sahaba ke muallim hain, ummat ke muallim hain. Lekin agar gaur kiya jaye toh barah-raast phir Sahaba Radi Allahu Anhum ne is deen ko ummat tak muntaqil farmaya hai. Aur isi liye Aap Sallallahu Alaihi Wasallam ne Sahaba ka maqam bayan farmaya. Uski bulandi ki taraf ishara farmaya. Aur yeh marhale hain mukhtalif, is par agar baat ki jaye toh uski ek tafseel hai. Kitab-o-Sunnat hamare samne hai. Phir Khulafa-e Rashideen ki Sunnat hamare samne hai, Alaykum bisunnati wa sunnatul Khulafa-e Rashideen. Phir Hazrat-e Sahaba ka uswa hamare samne hai. Jab pucha gaya Aap se, jab Aap ne farmaya ke ummat 72 firqo mein bati, 73 firqo mein ummat bat jayegi. Ummatein 72 firqo mein bati, ummat 73 firqo mein bat. Farmaya kaun haq par hoga? Toh Aap ne kya farmaya, maa ana alayhi wa ashabi. Yeh marhale hain. Toh mere bhaiyon, yeh do buniyadein badi ahem hain. Buniyadi cheezein hain. Inko agar hum tawazun ke sath lekar chalen toh main samajhta hu ke is waqt ki bahut badi zarurat hai. Isliye ki is waqt duniya phail gayi. Aur aisi phail gayi ke ek taraf phail gayi aur ek taraf simat gayi. Aap dekhiye toh duniya kahan se kahan pahunch gayi. Yahin jahan bhi abadi ke imkanat the wahan par insan pahunch gaya. Wahan ke mausam alag, wahan ka tareeqa-e-zindagi alag. Lekin agar gaur kiya jaye toh simat bhi is aitbar se gayi ki aaj America mein sui girti hai toh Hindustan mein sunai deta hai. Toh ab humein puri is duniya ko lekar chalna hai. Aur is duniya ko lekar hum kaise chal sakte hain? Jab ek taraf toh nuqta-e-wahdat ko hum qayam rakhen aur dusri taraf hum tawassu jo ho sakta hai woh ikhtiyar karein.

[18:00]Nuqta-e-wahdat wohi hai jo humein Allah ke Rasool Sallallahu Alaihi Wasallam ne diya hai. Woh buniyadein hain, woh usool hain. Hum usmein zarra barabar bhi idhar se udhar nahin ho sakte. Lekin uske sath sath tawassu ki zarurat hai. Woh tawassu wasail mein hai. Woh tawassu furuat mein hai.

[18:14]Bahut si juziyat mein hai jahan ijazat hai, wahan tawassu ikhtiyar kiya jaye. Isliye ki is wasi duniya mein agar hum yeh tawassu nahin ikhtiyar karenge to hamare liye baaz martaba badi dushwariyon ka samna hai. Lekin uske sath sath humein apne deen par puri tarah se jamne ki zarurat hai. Puri tarah se irtikaz ki zarurat hai.

[18:43]Ke agar humne buniyadon par zara bhi idhar se udhar karne ki koshish ki, zarra bhi hum usmein hatein, apne asal nuqte se, markaz se, toh bada nuqsan hai.

[19:30]Wohi hoga ke yeh American Islam hai aur yeh London ka Islam hai aur yeh Africa ka Islam hai, yeh Arabon ka Islam hai. Yeh Islam ek hai. Islam alag alag nahin hai. Mukammal ho chuka. Pura dhancha Allah ke Nabi Sallallahu Alaihi Wasallam ne taiyar karke diya aur Hadees mein aata hai. Aap ne imarat dikhayi ke jaise ek eint baqi hai, phir aap ne woh eint laga di, farmaya ki yeh khatm-e-Nubuwwat hai. Aakhri Nabi aa gaye aur Aap Sallallahu Alaihi Wasallam ne Islam ko mukammal kar diya Allah ke hukm se, Alyawma akmaltu lakum deenakum wa atmamtu alaikum ni'mati. Toh yeh do buniyadi baatein hain jinko samajhne ki zarurat hai aur yahan humse galti hoti hai. Acche acche baaz martaba hamare ulama Allah Ta'ala unko salamat rakhe aur salamati ke sath rakhe. Salamati-e fikr bhi ata farmaye. Ki unse yeh galti hoti hai. Kabhi kabhi toh galti yeh hoti hai ki zarurat se zaayed har cheez mein puri tarah se irtikaz, aisa jamna ke hamari topi aisi hogi. Bhai jo tareeqa humein bata diya gaya hai usko dekh lo, samajh lo. Phir usmein choti choti cheezo par jo israr hota hai, usse nuqsan hota hai. Isse baaz martaba hum bahut aage nahin ja pate. Toh humein dono baton ko samajhne ki zarurat hai. Ek taraf toh yeh ke humein irtikaz ki zarurat hai, jamne ki zarurat hai. Lekin kahan jamne ki zarurat hai? Jo deen ki buniyadein hain, deen ke usool hain, hum usse zarra barabar bhi inhiraf nahin kar sakte. Lekin tawassu ki jahan zarurat hai wahan humein tawassu ikhtiyar karna hai. Takay hamari baat wahan tak pahunch sake. Ke jahan iski zarurat hai. Aur zahir hai ki deen Allah ne sari duniya ke liye rakha. Aap Sallallahu Alaihi Wasallam ko Allah ne Rahmatullil Aalamin banaya. Ab khuda na khasta hum deen-e-Rahmat ke andar aisi tangi paida kar dein ke baaz ilaqo ke liye us par amal karna namumkin ho jaye. Toh yeh hamari kotahi hai. Hum un usoolon ko samne rakhein, buniyadon ko samne rakhein aur usse zarra bhi inhiraf na ho. Lekin uske sath sath jo thoda tawassu ki zarurat hai, tawassu bhi ikhtiyar karein. Lekin jese maine shuru mein arz kiya ki dono baatein badi nazuk hain. Zarra bhi agar aadmi tajawuz karega toh galat rukh ki taraf chala jayega. Jese maine arz kiya ki ulama kasauti hain. Sui zarra barabar bhi idhar se udhar hogi, natija bahut khatarnak hoga. Isi tarah ulama ke andar agar zarra bhi inhiraf paida hoga kisi haisiyat se to lataij acche nahin honge. Agar tawassu zaayed paida ho gaya. Haan, yeh bhi jaez hai aur yeh bhi jaez hai aur usmein yeh maslihat hai aur usmein woh maslihat hai. Toh yaad rakhiye ki phir hum deen ko sambhal nahin sakte. Hamare ustad Hazrat Maulana Abdur Rasheed Nomani Rahmatullahi Alaih, Allah Ta'ala unke darjaat buland farmaye. Badi ajeeb baat farmayi unhone. Kisi ne unse pucha ki Hazrat yeh mufti log ajeeb hain. Ek cheez ko najayaz kehte hain, aur kuch arsa guzarta hai phir jaez keh dete hain. Toh Maulana ne farmaya ki ismein deen ki badi hikmat posheeda hai. Agar pehle marhale mein woh darwaza khol dein toh phir hum deen ki hifazat nahin kar sakte. Pehle woh gaur karte hain. Aur jab tak woh gaur karte rehte hain usse rokne ki koshish karte hain. Aur jab unko pura inshirah ho jata hai, inshirah ke baad ijazat dete hain. Toh waqaiatan yeh haqeeqat hai. Hum agar bilkul ankhein hi band kar lein apni, sab theek hai, yeh bhi theek hai, woh bhi theek hai, sab theek hai. Toh kya natija niklega? Ke phir ahista ahista deen ka hum tiya pancha kar dalenge. Lekin dusri taraf humein thoda sa tawassu bhi ikhtiyar karne ki zarurat hai. Ke hum ek jagah khade na rahein. Ke bhai jahan humein zarurat hai jin cheezo ki, jo zaruri wasail hain, nayi nayi ijadat hain. Shariat ke hudood mein rehkar unka istemal karna, agar ijazat hai, ismein koi harj nahin. Toh theek hai, hum aage badhte hain. Toh yeh dono buniyadein hain jinko humein samne rakhne ki zarurat hai.

[23:19]Aur Nadwatul Ulama ke hamare baniyon ne aur wahan ke jo buniyadi taur par jo hazrat tarjuman hain. Un hazrat ne is baat ko wazeh farmaya. Aur zahir hai ki woh log the Sayyid chahe Sayyid sahab hon, chahe Maulana Ali Miyan sahab hon. In dono ka talluq aslaf se bada mazboot raha hai. Aur yeh buzurgon ke manzoor-e-nazar rahe hain. Allah Ta'ala ne in dono ko yeh taufeeq ata farmayi hai. Inhone ek taraf pure tasallub ka izhar kiya. Yahan tak farmaya Hazrat Maulana Ali Miyan Rahmatullahi Alaih ne aur Sayyid sahab ne kai jagah yeh baat farmayi. Nadwatul Ulama ke farigheen ko goya batore wasiyat ke, hum kehte hain ki abhi jamhoor ke maslak se mat hatna. Hum kehte hain ki kabhi jamhoor ke maslak se mat hatna. Sayyid sahab ne yeh baat baar baar kahi. Aur Hazrat Maulana se apne kanon se humne suni. Jo akhir mein farigheen se Hazrat ka khitab hota tha, usmein Hazrat ne baarha yeh baat farmayi. Aur Nadwatul Ulama ke jo Hazrat ne 10 buniyadi usool likhe hain, usmein yeh baat likhi hai ke Nadwatul Ulama kabhi isko durust nahin samajhta ke woh jamhoor ki raye se hate. Toh jamhoor ki raye par rehte hue, ek buniyadi baat hai woh, phir hume jo furuat hain, wasail hain, juziyat hain, usmein ijazat hai iski. Ki hum tawassu ikhtiyar karein. Aur ummat ki zarurat ko dekhein. Aur zarurat ko dekhkar jahan tak hum tawassu ikhtiyar kar sakte hain. Jahan inhiraf ka koi darwaza adna se adna manfaz bhi khulne na paye, hum wahan tak ja sakte hain. Lekin agar khuda na khasta kahin par koi manfaz khul raha hai toh qatan iski ijazat nahin ke hum aage badhein. Toh yeh galtiyan dono taraf hoti hain. Aur Allah humko maaf kare ke dono taraf ke log ek dusre ko baaz martaba mawrid-e-ilzam thahrate hain. Woh bade mutasallib hain. Mutasallib toh hona hi humein. Kin cheezon mein? Usoolon mein, buniyadon mein, hum usmein mutasallib hain aur rahenge. Hum mein iska hukm diya gaya hai. Lekin dusri taraf ek ilzam diya jata hai, yeh to bahut mutawassae kya munharif hain. Kahan se kahan pahunch jate hain. Yeh baat bhi aisi hai ke agar yeh tawassu hudood mein ho to ismein koi harj nahin aur yeh ilzam galat hai. Lekin agar khuda na khasta yeh tawassu hudood se tajawuz kar jaye to yeh intehai khatarnak hai. Aur wohi baat hai ki zara sa inhiraf milo dur kar deta hai. Sui zara sa idhar se udhar ho jaye. Toh jahaz chal raha hai aur agar aadmi raat ko soya aur subah utha ke Maashallah jahaz toh theek hi ja raha hai, pata chala ki na jane kahan se kahan pahunch gaya. Kis mulk mein jana tha aur kis mulk mein dakhil ho gaya. Aur kis sahil se jake lag gaya. Toh yeh dono baatein badi ahem hain. Aur inko tawazun ke sath hume lekar chalne ki zarurat hai. Aur aksar yeh hua hai ki yahan tawazun nahin reh pata. Yahan tawazun nahin reh pata. Ismein iski badi ahmiyat hai. Agar hum yeh baat keh rahe hain ke hume ummat ko jodna hai. Aur jo usool hain, buniyadein hain, unmein toh humein tasallub ikhtiyar karne ki zarurat hai. Baqi furuat mein tawassu ki zarurat hai. Yahan log uska galat baaz martaba fayda uthakar aisi cheezo ko ikhtiyar kar lete hain ki jinki ijazat nahin di ja sakti. Toh woh bhi galat hai. Lekin dusri taraf agar zarurat se zaayed tasallub hai furuat mein to Islam isko bhi zyada pasand nahin farmata. Allah ke Nabi Sallallahu Alaihi Wasallam ki mubarak seerat mein iske humein bahut se aisi cheezein hamare samne aati hain. Agar un pe gaur kiya jaye toh usse deen ka sahi mizaj humein samajh mein aata hai. Aur zahir hai ke deen ka wohi mizaj asal hai. Jo Allah ke Nabi Sallallahu Alaihi Wasallam ne humein ata farmaya hai. Toh sahi baat yeh hai ke hamare hazrat ulama par iski sabse badi zimmedari hai. Woh ummat ke liye buniyadi haisiyat rakhte hain. Main aksar arz karta hu ki unki haisiyat ummat ke dil ki hai. Ke agar dil theek hai toh ummat theek hai. Aur dil bigad jaye toh ummat bigad jayegi. Aur khud insan ke liye uska dil hai. Ke dil theek hai toh insan theek hai. Aur agar dil bigad jaye toh phir mizaj bigad jata hai, halat bigad jate hain. Sehat nahin baqi reh jati, na sehat-e-jismaani na sehat-e-imamani. Toh is tarah ulama bhi ummat ka dil hain. Agar ummat mein bigad paida hota hai, aap gaur karein, toh ulama ke bigad se bigad paida hota hai. Toh humein is par bahut tawajjo dene ki zarurat hai. Aur ismein koshish karne ki zarurat hai ke hum pure tawazun ke sath aage badhein aur ummat ko lekar chalen. Aur aaj ke khas taur se maujuda halat mein jo kuch ho raha hai, is waqt jo hamari zimmedariyan hain, hum un zimmedariyon ko mahsoos karein. Ismein do buniyadi baatein hain. Ek to yeh ke humein ummat ko sambhalna hai, aane wali naslon ko sambhalna hai. Jis tarah iman ka sauda ho raha hai. Aur irtidad ke waqiyat pure mulk mein hamare samne aa rahe hain. In halat mein zarurat hai is baat ki ke hum nayi nasl ko sambhalen. Aur taaleem ko khas taur se zariya banakar deen ki taaleem, makatib ke zariye se, Islamic schoolon ke zariye se, hum is nayi nasl ko iman se waabasta karein, deen par aitmad bahal karein. Aur badi bachchiyon ke liye aur khwateen ke liye main aksar kehta hu ki hum aise counseling ke liye center qayam karein. Ki mukhtalif do do char char muhallon ki aurton ko aur badi bachchiyon ko jodkar hafte mein kam az kam dedh ghanta unko bithayein, deen par aitmad bahal ho. Aur jo zaruri buniyadi cheezein hain, unke samne rakhein. Phir apne naujawano ke liye dars-e-Quran ka intezam karein. Ulama dars-e-Quran dein. Warna lateefa yeh bhi hai. Aaj jo ghair alim hai woh baith ke Quran-e-Majeed ka dars deta hai. Halanki khud Hadees mein aata hai. Ki man qala fil Quran-e-birayi fa asaba fa qad akhta. Yeh Hadees ma'aqool hai. Farmaya ki agar Quran-e-Majeed mein koi apni raye deta hai. Agar woh raye uski sahi bhi hai toh uska yeh kaam galat hai. Agar uski raye sahi bhi hai, fa qad akhta, toh usne kaam galat kiya. Hamara tareeqa kya hona chahiye dars-e-Quran mein? Ki hum jo Allah ke Nabi Sallallahu Alaihi Wasallam ne tashreef farmayi, Sahaba ne tashreef farmayi. Jo tafseer-e-ma'soor hai, zyada tar usko samne rakhein. Aur phir naye halat ke aitbar se agar nayi nayi cheezein hamare samne aa rahi hain, jiska intibaq ho sakta hai. Kisi had tak uska hum intibaq karein. Aur samaj se khas taur se munttabiq karne ki koshish karein. Quran-e-Majeed jo chahta hai, jo samaj chahta hai. Aqaid ke aitbar se aur muashrati zindagi ke aitbar se jo uske taqaze hain unko samne rakhein. Ulama agar dars-e-Quran denge toh naujawano mein ek tabdeeli paida hogi. Quran-e-Majeed se ek talluq hai logon ko. Isi tarah Jumah ke khitabat hain. Aimmah hazrat koshish karein ke Jumoh ke khitabat mein ahem mauzuat ikhtiyar karein. Jinka talluq hamari khas taur se amali zindagi se hai. Isse bhi Insha'Allah samaji ek behtar tabdeeli paida ho sakti hai. Aur uske sath sath jo hamare is waqt nahanwariyan hain, bichare ghareeb log hain, pareshan haal log hain, unka bhi hamare zimme intezam hai. Ke do do char char muhallon ko jodkar chhota mota Bait-ul-Maal qayam ho. Aur hum unki zaruratein puri karein. Allah ke Nabi Sallallahu Alaihi Wasallam ki sunnat hai. Yeh Aap farmate the ki agar kisi ka intiqal hua aur uske bachche hain aur qarz hai, main uska zimmedar hu. Main qarz ada karunga, main kifalat karunga. Badi mamooli baat hai yeh. Aur agar uski daulat hai toh bachchon ke liye, uske varisa ke liye. Aur yeh ummat ke jo ulama hain, unki bhi zimmedari hai kisi na kisi had tak ke woh iska intezam karein muhallon mein. Ke agar koi bichara zaaya hone ka andesha hai, uske zayan ke alfaaz hain, uske zaaya hone ka andesha kisi bhi haisiyat se hai. Ek zaaya hona yeh bhi hai jo aaj ho raha hai ki dusre log aa rahe hain aur khidmat kar rahe hain, unki zarurat puri kar rahe hain. Aur iman ka sauda ho raha hai. Agar hum iske liye aage nahin aayenge toh hum ummat ko sambhal nahin payenge. Iski bhi zarurat hai. Toh yeh mukhtalif haisiyato se, mukhtalif kaam hain jinki zarurat hai. Hum koshish karein ke hum in kamo ko pura karein. Aur is tarah hum logo ko sahi raste par lagayein, unki rehnumai ka kaam karein. Yeh hamare hazrat ulama ki zimmedari hai. Aap mein chuki zyada tar hazrat ulama hi hain. Aur baaz zimmedar hazrat hain. Agar sabhi is fikr ko lekar aage badhein aur in zaruraton ko samjhenge toh Insha'Allah halat behtar honge. Ek toh do buniyadi baatein jo maine arz ki, ek taraf tasallub usoolon mein, aqaid mein, buniyadon mein. Aur dusri taraf tawassu maqasid mein nahin, wasail mein, furuat mein. Toh agar Insha'Allah hum yeh karenge toh hum aage badhenge aur tarakki ke raste khulenge. Warna nuqsan yahi hota hai. Ek qissa main sunata hu, Hazrat Maulana Yusuf sahab Rahmatullahi Alaih ka. Aksar main sunata hu. Ki ek martaba purane ke jod mein Hazrat ne yeh pucha kisi se ke batao tum log gasht karne jate ho toh tumhara tumhari niyat kya hoti hai? Toh ek bade miyan the woh aalim nahin the. Unhone kaha, Hazrat ji chahta hai ke woh tablighi Jamaat se jud jaye. Toh Hazrat ne kaha ke miyan agar tumhare dimag mein yeh baat hai to yaad rakho tumhare andar ikhlas nahin hai. Tumhare andar ikhlas nahin hai. Kaun keh raha hai? Tabligh ke goya ke jinko lisan kaha gaya, Lisanut Tabligh. Bani-e-Tabligh Maulana Ilyas Sahab. Lisanut Tabligh Maulana Yusuf sahab. Aisa iman afroz bayan unka hota tha ke lagta tha kaleje muh ko aa jayenge. Woh farmate hain ki agar tum Jamaat se jodna ke liye ja rahe ho toh ikhlas nahin tumhare andar. Allah se jodo, Allah ke Nabi se jodo, Allah ke deen se jodo. Yeh tumhara maqsad hona chahiye. Agar yeh maqsad hai toh ikhlas hai. Ab isse aap samajh sakte hain un hazrat ke samne kya tha. Aur Maulana Ilyas Sahab kehte the, Maulana Yusuf Sahab bhi, koi agar tablighi Jamaat ka lafz bhi istemal karta tha toh naraz hote the. Kehte the yeh koi Jamaat nahin hai, yeh to deen ka kaam hai, deen ki mehnat hai. Main aksar arz karta hu apne sathiyon se ke bhai tum isi niyat se niklo ke deen ki mehnat karni hai. Tabligh ki mehnat nahin karni, Nizamuddin ki aur Shoora ki mehnat nahin karni. Kahaki mehnat karni? Deen ki mehnat karni. Jab is par nuqte par aaoge toh wahdat paida hogi. Aur jab apne jo apna khas ek libada hai, ek khas tareeqa hai, us par israr hoga toh ummat mein wahdat kabhi nahin paida hogi. Main to abhi chand roz pehle bhi kaha ke Nadwa ho, Deoband ho, Tabligh ho, yeh sab kya hain? Yeh sab wasail hain, maqasid nahin. Asal maqsad kya hai? Asal maqsad Allah ka deen hai. Aur yeh sari mehnat aur khas taur se yeh tabqa ulama ka hai, us par yeh zimmedari hai ke ummat ko deen se jodne ki koshish karein. Ummat ko deen se jodne ki koshish karein. Ummat ko kisi tehreek se, kisi idare se jodne ki fikr mein zyada na padhein. Theek hai, yeh idare chunki hamare liye deen ka tarjuman ki haisiyat rakhte hain, toh is haisiyat se agar jodega to deen se jodega. Lekin woh maqsood nahin hai, woh zarie ki had tak hai. Asal maqsad Allah ka deen hai. Insha'Allah in baton ka agar hum khayal rakhenge toh ummat mein jod bhi paida hoga, halat bhi behtar honge. Aur phir uske sath woh zimmedariyan jinka maine kuch tazkira kiya. Un zimmedariyon ko Insha'Allah hum ada karte rahenge toh halat behtar honge. Allah Ta'ala hum sab ko taufeeq de. Aur aaj aap hazrat aaye toh aapke aane ko Allah qubool kare. Aur khair ka zariya banaye. Wa akhiru da'wan anil hamdulillahi rabbil aalamin.