[0:01]Chapter 5, Social Stratification ka C part mein, next part karte hain. Social Stratification jo status ke base par based hai. Ismein bahut content nahi milta, toh generally yeh jo content humne jagah-jagah se ikattha kiya hai. toh status ke bare mein pehle baat karte hain, ki traditional jo society hua karti thi wahan par janam se hi status ya toh milta tha ya nahi milta tha. Theek hai ji, isliye isko ascriptive kaha gaya. Upper caste ko status mila, lower caste ko status nahi mila. As simple as this, ascriptive, iska ulta kya hota hai? Achieved. Theek hai ji, ab uske baad apne paas Weber ne status ko kaafi holistically discuss kiya jab Weber bolta hai class, status and party. Status ko bolta hai ki important cheez hai stratification mein. Aage, woh bolte hain ki as a social group which is awarded a status ki definition kya hai? Status group kisko bola gaya? As a social group which is awarded a similar amount of social honour and therefore share the same status situation. Honour se jod diya, theek hai, and Weber kahin na kahin isko tradition pe le jana chahta tha. Aage dekhenge modern times mein status kaise mil sakta hai aapko? Theek hai, okay. Uske baad Weber ne ek term di social closure. Yeh UPSC ek baar yeh paper mein word puch chuki hai, ispe short note ki social closure kya hota hai. Ab yahan par dekho social closure ke bare mein aapko main quickly samjhata hun ki kuch group dusre group ki entry hi band kar dete hain ki humare se aap aakar nahi mil sakte. For example, dekho yahan padh lete hain ek baar quickly. Status groups are more closed and try to influence their idea of superiority, jaise Brahmins hua karte the, or difference by maintaining status boundaries and imposing certain qualifiers on other people, which Weber called Social Closure.
[1:53]Theek hai ji, aapne padha hoga, humne padhte hain history ki kitab mein ki jo lower castes hain, unko toh clap karna padta tha agar unko Brahmins ke aas paas se bhi guzarna hai, taaki Brahmin kahin ashuddh na ho jaye. Theek hai ji, on their people which Weber called Social Closure ki unhone apne aap ko close kar diya, samaj se band kar diya, door kar liya taaki woh ek tarah se higher status enjoy kare, superiority continuously enjoy kare. Aage example kya hai iska prime example? Caste system. Toh social, agar aapko status ki baat aati hai, status group ki, toh social closure pakka hi mention karna hai aapne. Aage, then then comes the idea. In many societies class and status groups are closely linked to each other but that is not always the case. Higher the class, higher the status, aisa hota hai, theek hai ji, but har baar aisa nahi hoga. Theek hai, example sabse supreme humare paas example hai doctors ka. Zaroori nahi hai doctor har baar bahut zyada amir ho, lekin doctor ka status bahut high hai. American studies hai humare paas bahut sari jahan bolte hain firefighters, firefighters ko toh wahan par aisa bhi nahi hai ki lakhpati, crorepathi bana diya, lekin status mein woh bahut zyada kisi amir businessman se bhi zyada woh status kamate hain. Theek hai ji, and at the same time, aisa nahi hai ki agar aapke paas dhan daulat hai toh status guaranteed. No, ab dekho yahan pe case aega nouveaux riches ka. Nouveaux riches kaunse hote hain jo abhi newly rich hue hain, jo newly rich hue hain, unko jo purane rich hain, jo pushtaini rich hain, elites hain, woh same treat nahi karte.
[3:22]Theek hai ji, amir ho chuke hain yeh lekin fir bhi inko izzat nahi mil rahi. Toh iska matlab economy and status, status and economy guarantee nahi hai, there are examples. Jaise ab aap aur humare paas example door ke jaen ki abhi bhi India mein Brahmins they aisa nahi hai ki sabse ameer koi group hai, lekin still they enjoy higher status in society. Theek hai ji, toh Then aajkal ab yeh last slide hai, aajkal ke bare mein baat kare, aajkal kya hota hai? Yeh legitimacy ka sawal ban gaya hai. Legitimacy matlab jaayaz hona ka sawal ban gaya hai that is accorded to a person's status by the way of his deeds. Jis tarah ke karm karega, deeds ke hisab se hum judge karte hain. Dekho aajkal media ka zamana hai, IT, Twitter vagera. Koi insan agar bahut amir ho lekin kaam acche na karta ho, status nahi milega. Aur koi insan bura ho, aur lekin kaam acche karta ho, ya fir I mean bura in a way ki woh kaam acche kar raha hai, let's say, sorry, kaam acche kar raha hai lekin poor hai, toh bahut status kama lega. Deeds ab yeh aapne important cheez hai, yeh deeds ya fir karm par aa gayi hai baat ki kis tarah ke hum karya karte hain. Aage dekhte hain isme. Civil society aa gayi hai, samajik karya karne wale. Status is getting attached with nobility ki aap kaise kaam acche kaam karte ho, charitable kaam karte ho, transparent ho aap ya fir aap chupchupete se kaam karte ho, corrupt lagte ho. Theek hai ji, agar transparent kaam karte ho toh samaj pakka hi izzat karega aapki, status milega. Toh yeh words please mention karna transparency of deeds, deeds and then philanthropic, jitne bhi kaam hain, unki izzat badhti hai. Lekin yahan par ek catch point hai ki philanthropy karne ke liye aapko amir hona padega, toh isliye aajkal ulta bhi shuru ho gaya process ki agar aap amir ho, status kamane ke liye aap philanthropy mein aa jate ho. Theek hai ji, okay. Thus status group today is a dynamic system of social stratification, status koi guaranteed nahi hai. Kal hai, aaj nahi, jaise abhi recently mein bahut sare cases aa rahe hain jo Dera case abhi aaya, uske ek din pehle status hai jo Dera chief ke paas. Next day status gradually erode hona shuru ho gaya hai. Dynamic system hai social stratification ka which needs to be continuously proven by deeds. Acche karm nahi karoge toh gaya and ab yeh aaj ke samaj mein again important cheez hai, it is becoming less ascriptive, aisa nahi hai ki abhi janam se milega hi milega. Aapka yeh status jaa bhi sakta hai, theek hai ji, all right, toh yeh status ki apni aaj ki kahani thi. Toh baaki milenge jaldi apne next gender aa raha hai apna agla video, gender par dekho kya baat ho rahi hai kya nahi, thank you.
