[0:00]Second Baruk, the Apocalypse of Baruk, it shall come to pass when all is accomplished that was come to pass in those parts. This is a, uh, you know, prophecy about end times. That the Messiah shall then begin to be revealed, right?
[0:15]Our Christ coming back, the Behemoth shall be revealed from his place, and Leviathan shall ascend from the sea. Those two great monsters which I created on the fifth day of creation, and shall have kept until that time. And then they shall be food for all that are left.
[0:31]All that are left. That's usually a turn of phrase that's used specifically for people left behind, um, that I would I would say, Sean, wouldn't you agree that these are people that don't make the first resurrection event, whereas they weren't in covenant with the Father, didn't believe in the Son, maybe, but they weren't destroyed.
[0:54]They weren't killed or taken out during the tribulation period. So they're left as mortal survivors of the nations. This is a, a group of people that we don't often hear about, right?
[1:02]Mainstream Churchianity so-called doesn't discuss the three groups of people because we have the people that are taken out at the the coming of his brightness, right? Slain and consumed at his at Armageddon's coming, the angels come in take them out.
[1:14]There is the group of people that are are raised from the dead and even those that are alive that are in covenant and receive the promises of the first resurrection, made immortal, given eternal bodies.
[1:24]John 3:16 moment, but then there is this other group of people that aren't in either category. They didn't deserve the judgment or they escaped the the punishment of, you know, the angels and Yeshua coming in and wiping out all the wicked.
[1:36]They didn't deserve that, but they also weren't in Covenant. However, whatever that looks like for each individual, Yeshua will be the judge.
[1:43]But, uh, this third group of people, we don't get mention of very often, but apparently, these creatures we're talking about tonight, Leviathan and Behemoth will be food for all of those people, mortal survivors of the nations who survived the events of the tribulation.
[1:55]Yes. Yeah, it's a big day. It's a it's well, it's a it's a rough 42 months leading up to an even more rougher big day when Yeshua actually returns and all the massiveness that happened, you know, Revelation 16:18 says there's an earthquake so massive all the cities of the nations are destroyed.
[2:12]And this is when Yeshua is returning. So there's gonna be a lot of refugees that, uh, didn't die throughout all that and they weren't killed by the beast or the wars or the famines or the plagues. And so they will be seeking food. their most basic basic necessity.
[2:27]Yeah, they'll need refuge. Yeah, they'll it's amazing, right? The father loves people, even that people that don't know him and don't show love to him. He loves them so much. He created massive food sources for them on day five before they were even created.
[2:45]And and a big part, one of the waitier matters of his law is to tend to and to take care of the widows and the fatherless. And I can only imagine there will be a lot of those on this day.
[2:51]Especially if Yeah, that's right. There are lots of widows and orphans. and he goes on to say in second Edra 6 49-52, you kept two living creatures in reserve, one you named Behemoth, the second you named Leviathan.
[3:00]You separated them from each other, for the seventh part where the waters was gathered couldn't contain them. You gave Behemoth one part of the land that had been dried on the third day, where there are a thousand mountains, so that he might live there.
[3:15]To Leviathan. However, you gave the watery seventh part, you kept them to be eaten by whomever you wish, and whenever you wish.
[3:22]And yeah, again here it says Sean that there's there's two living creatures, one Behemoth, one Leviathan. So It's true. That to me That to me lends to the idea of one of Yeah.
[3:33]And clearly, here's the other thing. They clearly have a different lifespan than a normal huge ox or a hippo or uh, uh, you know, all the other things speculated in that video we saw, right?
[3:45]Because they've been alive for 7,000 years. Yeah, you're right. So I don't know of normal cattle that that lives that long.
[3:54]So clearly, these two were created for a special purpose. Yeah, and preserved just as much. But Enoch, chapter 58, it might be chapter 60, if you're looking at the the RH Charles version.
[4:06]I think this is mostly the Richard Lawrence we're looking at tonight on this one. But then Holy Michael said to me, why are you disturbed at this vision? Hitherto has existed the day of mercy, and he has been merciful and long-suffering towards all who dwell upon the earth.
[4:20]Yes, he has, amen. But when the time shall come, then shall the power, the punishment, and the judgment take place, which the Lord of spirits has prepared for those who prostrate themselves to the judgment of righteousness, for those who abjure that judgment, and for those who take his name in vain.
[4:38]Big day. Yeah. Yeah, this is a big day. Um, it makes me wonder if I'm looking at this picture here on the right and I'm starting to think of like, what if the Behemoth was put in like some sort of inner Earth area?
[4:52]But then I'm like, no, I don't see any other any other place in scripture that talks about an inner earth livable space. Um, you know, below the land that was called the earth, right?
[5:05]The below the circle of the earth that we live on. The only thing that we we see describe below us is compartments of Sheol, abyss with cavernous areas.
[5:14]So if he lives somewhere with a thousand mountains on this earth plane, then he could just as easily be hidden up inside of a mountain. Maybe he burrowed or something.
[5:21]Yeah, or it just could be one of the land masses that, um, is out there, but we're just not allowed to go explore because of the current suppression of the world governments for restricting, you know, maritime travel.
[5:33]Very well could be. Let's look at what else Enoch has to say because he'll talk about the location of the Behemoth at that time, at least. But that day has been prepared, that the day of the Lord, the day of judgment as we were just reading.
[5:41]It's been prepared for the elect as a day of Covenant, we would argue that this is when the new Covenant is inaugurated for mortals to enter into as they achieve immortality or are given that immortality, I should say.
[5:56]And for sinners, a day of inquisition. In that day shall be distributed for food two monsters, a female monster, whose name is Leviathan, dwelling in the depths of the sea, above the springs of waters, and a male monster, whose name is Behemoth, which possesses, moving on his breast, the invisible wilderness.
[6:14]So then Enoch 58 9 through 10 in this translation says, the named um Denden, Duain. the wilderness his name Denden in the east of the garden, where the elect and the righteous will dwell.
[6:26]Where he received it from my ancestor, who was man from Adam the first of men, whom the Lord of spirits made. Then I asked of another angel to show me the power of those monsters, how they became separated, how they became separated on the same day, one being in the depths of the sea and one in the dry desert.
[6:42]Okay. Dry desert. And in the What is it? In Denden, Duidu, Duiduane.
[6:51]I think I put an asterisk on it because there's that commentary I mentioned earlier, but I think that's after a couple of slides from now.
[6:58]And then Enoch 58 11-12 says, and he said, you, son of man are here desirous of understanding secret things. And the angel of peace was with me, said, these two monsters are by the power of God prepared to become food, that the punishment of God may not be in vain.
[7:12]Okay. Another mention of them prepared and reserved to be food. All right. They're going to be eaten. They're not eating anybody that we know of, but they will be eaten. Yeah. And, you know, I don't know where, how they're going to come up to to reveal themselves.
[7:29]Like Second Ezras talked about. I don't know exactly what that's gonna look like. But all I know is that, uh, when when they hear it's time to come up and reveal themselves to mankind, they do.
[7:41]You know, so even after all these years, they're gonna be obedient at the right moment when they're supposed to be obedient because God calls them. Yeah, so. That and and they'll probably have the angel or angels.
[7:54]Giving them out of their their hiding spots. Commentary note on Enoch 58:9, Duain, Denden. The land of Naid, they put after LXX. Naid and Genesis 4:16. So Genesis 4:16 says, then Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.
[8:12]Interesting. Septuagent land of Nod, but if you look there at the Greek, it's Naid, which the person that put this commentary, they're they're connecting it to that same place, starting in with a D.
[8:26]And I do think it's interesting that it says east of Eden, because that's exactly however the the way it's worded in Enoch, it seems to be in the east of the garden as if it's in it, but the land of Nod, if it is the same place, it's outside of it.
[8:41]Right. So there is, yeah, there might be, you know, just some wording in the way it was translated in Enoch or this might not be the same exact place, but I would I would say it seems like it. Yeah, it does.
[8:52]I mean, when you're matching up the Hebrew words like that, it it kind of does. And again, this is where it it does get tricky for people because they're these things have been translated from other languages. And you we put so much inherent trust in the translator, you know?
[9:07]And so this is where I'm always trying to encourage people to look for context. I would say this is a wonderful example of finding the context of something where the same word is used in multiple contexts, also with the same geographical location.
[9:22]So to me, that's I think this is a good find, brother. Cool. Cool. Yeah, very well could be very uh strong connection there. East of the garden, maybe outside of it of where the garden was placed, but Thank you. I appreciate it. What else did we have?
[9:35]So we have Leviticus 11. And if we want to talk about the actual nature of the animals being eaten. That's right.
[9:44]So let if let's preface this by saying, we've shown from multiple verses now that they were created to be food. That's their their purpose.
[9:52]Um, for the the righteous survivors of the nations, those that are judged to survive the destruction of the day of the the Lord, the wrath of the Lord, right?
[9:58]They're prepared by God, created by God from the beginning. We know that Psalm 119 160, you know, in some translations it'll use the word laws, other ones it'll say ordinances.
[10:07]But, uh, the sum of your word is truth, and every one of your laws are eternal, is what one translation of that will say. And so if God's law, you know, a lot of people will say, Sean, that God didn't intend for mankind to eat animals.
[10:23]And or even another another group would say that God gave Adam and everybody like before Noah, all the animals to eat, and then he decided some of them are clean and unclean.
[10:35]But we would say that God's law is the same, eternal. He does not change. That's what we just Yeah, it's the same.
[10:42]Yeah, I would say that, uh, people need to look up the Greek in Genesis 1:29-30, and you're gonna see that the, the English translation, they've actually inserted words, it seems like, that God is talking to first Adam and then the animals, talking about what they can eat.
[10:56]But it's he's not. It's just he's still talking to Adam the whole time. He's just telling him like, I've give you all the green herbs, the trees, the the fruit and uh, the sea bearing trees. And then he says, and all the animals, the winged animals, the land animals, the, you know, the flying insects.
[11:11]And then, of course, we get the greater description just like a ton of a ton of examples in scripture where God will mention something in one passage briefly.
[11:18]But then later, he actually expounds with great, great depth and that's what we get, West, and Leviticus 11 is a is a great explanation of the the specified animals and why they're specified as clean and unclean.
[11:31]So. Yeah. Leviticus 11 234 starts off with, speak to the sons of Israel, saying, These are the creatures which you may eat from all the animals that are on the earth. Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.
[11:47]Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: The camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
[12:00]That same passage goes on to list rabbits, pigs, if you were unaware, it is an eternal commandment of the Father to for his people to not eat pork, pig.
[12:09]Right? It's unclean because even though it splits the hoof, it divides the hoof, it does not chew the cud. So this would be, you know, part of his eternal eternal instructions for dietary rules that he has.
[12:20]And so, uh, he's not gonna create something that that splits the hoof, but doesn't chew the cud and say, here, I'm gonna feed people with this. He doesn't he's not gonna feed anybody with a hippopotamus, or an elephant, or a crocodile, or any kind of reptilian lizard like dinosaur creature because none of those match the specifications for what God said is is food.
[12:40]So in Isaiah 2, 2-5, Yahweh is expressing through Isaiah that when in the last days, Zion will be made chief of the mountains of of of the earth.
[12:50]All the nations will stream to the mountain of the Lord and from there they will learn his ways and and, you know, he will judge amongst the nations. Obviously, he's going to do this through his son, Yeshua Ha Kings.
[13:00]And then he says that the nation, the law will go forth from Zion, right? So this is if if all the nations are going to go forward and to the new Jerusalem and actually learn his ways, he's not going the moment they get there, he's not going to show up and and disregard his ways by giving them unclean food.
[13:16]Correct. Leviticus 11 9-12 says, these you may eat, whatever is in the water. All that have fins and scales. Those in the water, in the seas or in the rivers, you may eat.
[13:25]But whatever is in the seas and in the rivers that does not have fins and scales among all the teaming life of the water, and among all the living creatures that are in the water, they are detestable things to you. And they shall be abhorrent to you.
[13:34]You may not eat of their flesh and their carcasses you shall detest. Whatever in the water does not have fins and scales is abhorrent to you. There we go. So we know Leviathan is a water creature, a sea serpent, sea monster of sorts.
[13:50]That would mean that if he if God created him to be food for people, then he would have to have both fins and scales. We see plenty of times in Job, we saw that he has like a double-mailed armor.
[14:00]Right, his scales are mentioned there. And so if he's able to swim, then he would have to have some fins too. Yep. Yeah, he's definitely he would definitely be clean in my opinion. All right.
[14:11]But Matthew 22 1-4 I threw this in here just because, you know, a lot of people say that, you know, God didn't intend originally for mankind to eat animals, but then because of sin and the fall, he he made it to where you can eat some of them.
[14:27]You know, but that, uh, these were just recommendations. But we're here to say that for every feast, there was a prescription of of a slain animal that was required on the altar of God at the temple by his ordained priesthood.
[14:39]We obviously don't have those things now. We will when the millennial reign comes again. When the new Jerusalem Temple of God descends down and dwells among us.
[14:47]But, um, a lot of people think that we're we're going to go back to Eden in the sense of when we go to heaven, when heaven comes to us, that we're going to return to this vegetarian diet.
[15:00]Some people believe that we'll have these whispy ethereal spiritual bodies that aren't capable of eating at all and that we will never need to eat. But we're here to say the feasts are eternal.
[15:08]They are kept in heaven. The angels, the angelic priesthood kept them. Our Messiah is a high priest, our high priest that ministers in the heavenly Tabernacle, according to Hebrews 8, where he, uh, he has to perform the same duties that priests did on the earth and in the true Tabernacle above.
[15:24]And so all this gives credence to the idea that yes, the feast will be carried out in heaven. And here Jesus is saying the kingdom of heaven may be compared to a king who gave a wedding feast for his son.
[15:34]And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. And he sent out other servants, right, saying, Tell those who have been invited, Behold, I have prepared my dinner, my oxen and my fattened livestock are all butchered and everything is ready, come to the wedding feast.
[15:53]So we know, um, that the inauguration covenant meal for the New Covenant in the kingdom is called the wedding feast of the Lamb.
[16:00]Jeremiah in the in the Septuagint happens to call that day a Passover. Jesus says that the, uh, the kingdom is like this. Behold, a fattened livestock and ox are butchered and prepared and everything is ready for the wedding feast. Beautiful.
[16:16]And I know that I just want to say real quick in case anyone is not familiar with my channel where we've we've talked about the idea of this in great depth about how what what do the angels, the Father and the Son actually do in heaven, do they eat food?
[16:28]Now, we're told in Psalms that the mana that rained down on the Israelites was the bread of angels directly from heaven. So this wasn't something that he just manifested in the upper atmosphere above the land of the earth and then dropped down.
[16:40]Supposedly, it was the bread of angels that was was given to the Israelites in the wilderness. We also see in second Baruk that apparently that's going to be coming back and that's going to be given again to mankind.
[16:53]But as far as this particular wedding feast in the kingdom of heaven, that's the part where I've seen people try to argue this away. And they'll try to say, oh, well, this is the millennial millennial time on the earth.
[17:01]This isn't actually within this isn't above in heaven. And that's to me, that shows immediately their misunderstanding of what the kingdom of heaven is, because it's the new Jerusalem that comes down to the earth.
[17:15]So it's the enclosed area of the kingdom of God that comes down from the firmament through the firmament, through the sky, down to touch and sit down on the earth between the Euphrates and the Nile. The land promised to in to Abraham in the covenant. That is the kingdom of heaven.
[17:26]And this feast is taking place inside of that kingdom with Yeshua and the resurrected saints. You would have to just immediately say that Yeshua is giving inaccurate resurrection kingdom theology in his parable.
[17:42]to to try to explain all these details away. And I I'm just not prepared to do that, personally. Um, I I think that he was the ultimate teacher and he had truth and everything he said was true.
[17:51]And so I think he's teaching us true details of what we are to expect after we're resurrected, and we go inside the new Jerusalem as a part of our inheritance.
[18:00]Um, and that's that is mentioned directly in Isaiah 54:17 and Revelation 1 uh 21 1-7. So as as a result of that, we get there and we have this wedding feast and yes, these there are animals made.
[18:10]So the reason I say this, Wes is because so many people have been taught with poor teachings in churches that the sacrifices are a horrible thing.
[18:20]So they just don't realize that that word for sacrifices is simply the same animals in most cases, a lot of cases, the same animals we see used in this wedding feast.
[18:30]It's just it's just a meal that's prepared between you and the Father, right? And there's a priest involved. He's your cook.
[18:34]You mentioned the high priest Yeshua as as we're told in Hebrews 8 1-5 that he actually is ministering with gifts and sacrifices in the heavenly temple right now.
[18:43]That means if he's making a sin offering, he's going to eat part of that sin offering. Just like the Torah instructs, right? Just like the law instructs for a priest to do in a temple with an animal he brings forward to make a propitiatory meal between him and Father on behalf of mankind.
[18:57]So it's a guys, it's the the idea of a sacrifice is shouldn't be a scary thing and it shouldn't be some evil thing. That's the enemy twisting the words of the Father.
[19:05]All this is is literally you having a meal with your father, and he just wants it cooked in a certain way with by a certain guy with a certain recipe. You know? And so to me, it it baffles me.
[19:15]It it breaks my heart and it baffles me that people vilify the idea of Father created us and and behaves like us by preparing a meal from an animal.
[19:27]And to me, it's like it's some of the modern deception of ancient ancient India that that has been pushed. Actually, I say ancient India, it's actually ancient Babylon from many of the nations involved because even the Egyptians were also uh eating in like a vegetarian style diet during some of their kingdom, in during their old kingdom back in the day.
[19:44]So I think it's fascinating though that we have this resurgence in our modern time of this out of context vilifying of the idea of these priests making a meal to God to create peace and atonement.
[19:57]Versus the mistreatment of animals or how somehow it's evil to eat an animal. It's not. It's the way he created things and said it was good. It's why he said some animals you're for eating, some are not for eating, right?
[20:07]So he understood what he made and it's just it it breaks my heart that even in the church, people have been deceived to think that what Yeshua is doing for them right now in heaven above is somehow evil.
[20:18]It it makes no sense whatsoever. It's it's basically just shows you when people haven't truly read their Bibles. So I just hope to encourage anyone in the audience, guys.
[20:26]Yahweh tells us through Isaiah like, on his holy mountain, righteous sacrifices and burnt offerings will be accepted. That means meals brought before him for for atonement and peace will be accepted. He's gonna delight in them.
[20:37]Now that I know enough and I've I've been taught and understand more of this, it it does break my heart as well to see it vilified, especially because it is the process that God created to provide atonement through his priesthood at a temple that he chooses.
[20:53]You know, it's it's not something evil. It's something good for everything, for everybody that is involved in that process because he he wants to make a way to rectify our our transgressions.
[21:05]And it's not something strange. Like it's you you understand this principle in your everyday life. Like if you're trying to get a business deal done, you may take them out to dinner and have a meal with them, right?
[21:14]To to create that bond and that fellowship. To reconcile with your dad that you may have been estranged and mad at him with for five years. Well, you might meet him in a restaurant and have a bonding meal to repair the relationship.
[21:24]Like like a covenant meal, that's right. And it's ingrained in our in our fabric of our of our being and our nature to want to have that, right? Families are known for on their their days that they celebrate for whatever occasions.
[21:37]They want to get together for a meal because that is how the Creator designed us to want to have that. So it's a beautiful thing, guys. Beautiful process and the Father definitely dispels and debunks the idea that he intends for mankind to only eat vegetables and plants.
[21:50]This this whole topic of the Leviathan and Behemoth and their purpose, the end time goal of them providing nourishment and sustenance of refuge for the survivors of the nations. This that dispels the idea of of veganism and the returning to Eden diet of this idea that we got to stay away from meats.
