طالب علم اور کتاب کے آداب | علمی مہارت کا حصول | شیخ سیف اللہ ثناءاللہ

[0:08]Alhamdulillah rabbil alameen wal salatu wassalamu ala nabiil ameen amma ba'd. Hum baat kar rahe the ke talib e ilm ko kitab ke sath konse adab ko malhooz e khatir rakhna chahiye. Sheikh number humne takriban char adab pichli nashist mein bata diye the ab is nashist mein paanchwa number adad jo hai adab jo hai wo ye hai sheikh farmate hain ke kitab ko aage udhar dene se gurez karna illa ke wo banda kabile etmad ho. Illah ke kisi bande ko aap paye jo bada harris ho kyun ke akssar kitabe gum jati hain isi wajah se. Aur Imam Khatib al-Baghdadi rahimahullah ke tarjume mein ye aaya ke anna rajulan talaba minhu an yu'iraahu kitaban. Ek bande ne unse ek kitab udhar mein mangi. to fakala lahu laka thalathatu ayyam qad la takfi. Yaani unhone kaha laka thalathatu ayyam tumhare paas teen din hai is kitab ke liye agar tumhe chahiye. Fakala to usne kaha qad la takfi ho sakta hai ye mere liye kafi na ho. Toh qala qad 'adadtu awraqahu. Maine is kitab ke awraq ko gin liye hain. aur agar tum is kitab ko likhna chaho to teen din tumhare liye kafi honge. Aur agar aap us kitab ko padhna chahe to teen din kafi hai. aur agar aap is kitab ko yaani yani kasrat se agar aap maslan hasil karna chahte ho yani apne paas rakhna chahte ho to fa anawla bi kitabi to is kitab ka sabse zyada main hakdaar hoon. Isi liye yani sheikh farmate hain ke ye sahi baat hai. Aur farmate hain ke al-juz'u al-awwal min kitabin kabir min thamanati mujalladat 'indi ista'arahu ahadul ikhwah min ithnatay 'asharasanah. Ek bhai ne mere se ek badi kitab ke 12 jildain udhar mein liye aur abhi tak mujhe nahi mile aur nahi tak nahi pahunchi. Aur jab bhi main usse puchta hoon bolta hai pata nahi kidhar chali gayi. To is tarah bahut sari kitabe aage piche ho jati hain aur sheikh farmate hain walizallika qalal qa'ilu aur isi liye kehne wale ne kya khoob kaha hai.

[2:40]Bolte hain ki kitab kabhi bhi kisi ko udhar mein mat diyo, balki unse mazrat kar lo.

[2:50]Jo kitab kisi ko udhar mein deta hai, to Khuda ki kasam, wo kabhi bhi usko nahi pata. Isi liye baaz ulama ye bhi kaha karte the salaf mein se, afatul kutubi i'aratuha. Kitabon ki aafat ye hai ke usko aage yani udhar mein diya jaye.

[4:07]Isi liye, yaani, ek aur jo faida janbiya zikr kiya hai shaikh ne ke kitab al-qawa'id jo qawa'id-e-fiqhiya jo Ibn Rajab ki kitab hai. Usme ek qaidah unhone ziman ek qaede ke andar mein mandarijat mein zikr kiya hai anna al-kutuba la qata'a fi sariqatiha. Yaani agar koi banda kitab chori karta hai, kitab chori karne se usme sariqa wo shamil nahi hota aur uske hath nahi katenge. Yaani agar koi banda kitab chori karta hai to ulama ke nazdeek uski hath nahi kate gi kyun? Kyunke isme shubha hai. Kyunke jo haq kitab mein hai wo sab ke liye. Faliha baaz jo log hain wo baaz talabatul ilm is cheez ko pakad kar wo kitab mein apna haq samajh kar usko le lete hain. Aur usme tasahul pasandi ka shikar hote hain aur wo kitabe wapas nahi karte. Number che jo adab hai wo sheikh farmate hain al-inayatu bi kutubil waqfi wal muhafaza alaiha wahiya al-kutubu at-tabi'atu li maktabatin aammah aw li jami'atin aw li masjidin. Yaani wo kehte hain ke jo kitabe waqf ki jati hain unka khas khayal rakhna. Aur khas kar wo kitabe jo masjido mein ya jamiaat mein ya madaris mein jo kitabe hain unka khas khayal rakhna chahiye. Afsos se kehna padta hai humari baaz general public libraries ya maktabat ya jamiaat ke maktabat ya madaris ya masajid ki maktaba maktabat mein kitabo ka us tarah khayal nahi rakha jata jis tarah banda apni kitabo ka khayal rakhta hai. To isliye bahut zaruri hai ke insan yaani kitabo ka khayal rakhe aur khas kar un kitabo ka jo logo ne aapko ba-taur-e-sadqa ba-taur-e-waqf aapke aapki library aapke maktabe aapke jamia aapke madarse ke liye diya hai. Number seven, saatwa jo faida sheikh ne zikr kiya hai, al-inayatu bil kitabi bitajlidihi wabita'atihi wazahara'tihi hatta yakunal kitabu bil wad'i al-laiqi bihi lishtimrari an-naf'i bihi.

[6:20]Shaikh farmate hain ke us kitab ka khayal rakhna ke aapne usko jild usko maashallah uske upar achcha sa cover lagaye uske khayal rakhe aur uska zahir presentable ho dikhane ke laik ho. Kyunke talib-e-ilm ke liye ye zaruri hai ke jab wo kitab ko akhaz kare kitab ko le to wo uski niyat ye ho ke aynwiyal intifaa bihi fi takhlisi nafsihi min al-jahl. Ke wo apne zehan mein ye rakhe ke main is ilm ko padh kar apne aap ko jahalat ki andheriyon se nikal raha hoon. Toh isliye yani aage sheikh ne iska bhi zikr kiya hai ke ye bhi yani ye bhi niyat rakhe ke koi aur bhi is kitab se faida uthaye yani koi mere baal bache mere ahlo ayyal meri zauja. To isse bhi kya hoga? Isse ye hoga ke banda yani kitabo ka harris hoga aur kitabo ka khayal rakhega aur kitabo ki qadar karega. Warna kitabe zaya ho jayengi aur isi tarah log afsos karenge. Aage sheikh ne ek aur jo faida zikr kiya hai to isi tarah talib e ilm ko chahiye ke wo in kutub ka khayal rakhe aur in kutub ka jo maqam hai wo usko ada kare. Aur isi tarah kitabo ke yaani khayal rakhne mein bahut sari cheezo ko madde nazar rakhni chahiye. Ke talib e ilm us kitab ko apne kadmo ke karib na rakhe. Ye bhi adab mein se hai. Humare baaz talabatul ilm ko jab hum is cheez se gurez kar bolte hain shaikh Quran o hadith se dalil pesh kare. Ye ek kaj fehmi ki alamat hai aur sathiyana rawish hai. Ke talib-e-ilm ko har cheez par Quran-o-Hadith se exact alfaaz chahiye ho. Ki kitab ki hifazat karo, kitab ki taazim karo, kitab ko zamin par mat rakho, ye munasib nahi hai. Balki umumiyaat jo shariyat ke hain usko madde nazar rakhna chahiye aur rooh-e-shariyat. Shariyat ki asal aur buniyad aur adab aur makarim al-akhlaq ko madde nazar rakhni chahiye. Allah Ta'ala Quran mein farmate hain jaise pehle bhi zikr ho chuka hai, "Wa may yu'azzim sha'a'ir Allah fa innaha min taqwa al-qulub." Jo Allah Ta'ala ke sha'iro ka ta'azeem karta hai, darhaqeeqat ye qalbi taqwe ki alamat hai. Isliye hame in cheezo ka khayal rakhna chahiye.

[9:16]Aur isi tarah kitabo ke yaani mutalliq sheikh ne jo aur bhi baatein ki hain un mein se ek aur baat jo ye hai wo ye hai ke baaz log aajkal ke purfitan zamane mein PDF ka zamana hai. Isme hamare baaz ulama asatiza ikhtilaf karte hain baaz kehte hain PDF kitab sahi hai baaz kehte hain nahi hai. Baaz kehte hain jadid kitabe nahi hai lekin qadim kitabe hain lekin isme hum nahi jate. Lekin hum isme jana chahte hain ke aajkal PDF PDF banda karta hai aur apne laptop mein ya mobile mein ya tablet mein kitabon ki GBio ki GBia aur TBia bhari ho usne TB Terabyte. Lekin wo padhta kakh nahi hai. Fir kya faida hua? Isi tarah main aap logo ko ek aur jo jadid cheezo ke mutalliq kitabo mein se. Wo maslan hum jaise jo gharib talaba hain, masakine, jinke paas itni zyada istitaat nahi hai. Jadid jo devices hain kitabo ke mutalliq unme se ek nayi technology hai jisko bolte hain E-ink. E-ink. Ye ek jadid innovation hai jisme ye device jisme ye technology maujood ho, wo usme agar aap kitab padhenge to aapki aankhon ke liye taklifdeh nahi hogi, usme shu'aay nahi hoti, without lights. Misaal ke taur par isme badi maroof device hai Kindle Paperwhite. Isi tarah maslan Xbox karke hai, isi tarah N-box karke, isi tarah Likebook, isi tarah yani mukhtalif yani Pokebook karke mukhtalif maujood hai. Agar aap likhenge e-reader book-reader to aa jayega. Usme se aajkal aapko mashallah humare Pakistan mein saste mein mil jata hai OLX par aap istemal shuda bhi le sakte hain lekin usko dekhe bagair mat kharide aur badi achchi behtareen cheez hai. Usme aap PDF aur unke apne format wo tarike se padh sakte hain aur usme shuaay bhi nahi hoti to aapko kharcha kam ho jayega. Agar ek talib-e-ilm bahut sari kitaben nahi lekin usme ye ho to usse fayda hasil kare, jadid technology se fayda hasil kare. La shak warqi kitab ki apni ahmiyat hai, apni khushboo hai, apni ek kashish aur dilkash usme andaaz hai. Lekin hame jadidiyat ki nafrat mein in jadid aalat ke fawayad se mahroom nahi hona chahiye. Aur isi wajah se hum kai bar kai cheezo mein pichhe reh jate hain. Aur isi tarah kitabo ke mutalliq ek aur jo baat hai wo ye hai ke humare mu'ashre mein aaj kal jo log maslan kai kitabe. Agar aap Arab dunya se le badi mehngi milti hain, lekin agar aap wahi Peshawar se le to saste damo mein udhar se mil jati hai. Aur isi tarah aaj kal printing ka zamana hai to agar aap koi qadim kitab print karwana chahte to saste damo mein bhi baaz log usko print karke aap tak pahuncha dete hain. To ye sari jadid cheezo ka bhi hume pata hona chahiye isse istefada hasil karna chahiye takay talib-e-ilm apne talab-e-ilm ke safar mein aasaniyo se bharpoor ho aur usko mashaqqat hasil na ho ilm ke husool mein. Allah Ta'ala humein in baaton par gaur-o-fikr aur Allah Ta'ala humein kitabon ki yaani ehtiram kitabon ko izzat dena Allah Ta'ala humein sikha de aur humein taufiq de. Aur isi tarah Allah Ta'ala humein kitabon ko sar par aur aankhon par rakhne ki taufiq ata farmaye. Mera maqsad ye hai sar aankhon par kitab ko rakhna chahiye na ke kadmo par na ke uski haqarat bari nagron se dekhna ya usko phenkna ya usko khilwad ya bazicha itfal banana. Barakallahu fiikum wa akhiru da'wana anilhamdulillahi rabbil alameen. Subhanaka Allahumma wa bihamdika ashhadu an la ilaha illa anta astaghfiruka wa atubu ilaik wa sallamualikum warahmatullahi wabarakatuh.