علم شرعی کے ثمرات | علمی مہارت کا حصول | شیخ سیف اللہ ثناءاللہ

[0:08]Alhamdulillahirabbilalamin wassalatu wassalamu alannabiyyil amin. Aaj hum baat karenge Insha Allah is muta'aliq ke Ma hi thmaratul ilm? Ilm ke thamarat kya hai? Aur isi tarah min thamaratul ilm yaani iske muta'aliq bhi baat karenge ke kaun si cheez jo hai wo ilm nafe hai aur uske kitne aqsam hai? Aur phir unke kya fawaid aur ikhtisasat hai? Iske muta'aliq hum baat karenge. Shaykh farmate hai ke Allah Ta'ala ne farmaya manyuridilahu bihi khairan yufaqqihhu fid-din. Ke jisse Allah Ta'ala khair ka irada rakhta hai, Allah Ta'ala usko deen ki faqahat ata kar deta hai. Isi tarah Allah Ta'ala ne Quran me farmaya: Yarfallahul-ladheena amanu minkum wal-ladheena ootul-ilma darajaat. Jo tum me se imaan laye hai aur ilm wale hai unke liye Allah Ta'ala ne darajat rakhe hai. Toh ye unke jo imaan me rifat ayi hai wo ilm aur ahle imaan ki wajah hone se. Toh isme koi shak nahi ke ilm ke bahut sare thamarat hai, fawaid hai. Aur Quran me pure Quran me kisi cheez ka Allah Ta'ala ne hukm nahi diya ke aap uski talab me ziyadati kare. Uske talab me ziyada mange. Wo kya hai? Wa Qul Rabbi Zidni Ilma. Allahu Akbar. Isse hame pata chalta hai ke ilm ki qadr kya hai? Ilm ka maqam kya hai? Aur jis ilm ka khayal rakha jata hai wo do qism ke hai. Yaani al-ilmul ladhi ya'tani bihin nasu qisman. Ilmun yuradu lid-dunya wa ilmun yuradu lid-din. Ek ilm jisse maqsad duniya hai. Ek ilm jisse maqsad deen hai. Wa dunya yu'tiyahal-lahu jalla wa ala man yuhibbu wa man la yuhibb. Allah Ta'ala duniya usko bhi deta hai jisse wo muhabbat nahi karta, usko bhi deta hai jisse wo muhabbat karta hai. Maal, duniya muhabbat ka miyaar nahi hai. Lekin deen Allah Ta'ala sirf usi ko ata karta hai jisse wo muhabbat karta hai. Toh isse hame pata chala ke ilm do qism ke hai. Jaise ke Imam Shafi'i rahimahullah ne adabu apni apni kitab me unke unki shagird ne zikr kiya hai. Ke Imam Shafi'i ne farmaya: Innamal-ilmu ilman. Ilm do qism ke hai. Ilmud-dini wa ilmud-dunya. Deen ka ilm aur duniya ka ilm. Fal-ilmul-ladhi lid-dini huwal fiqh. Deen ke liye jo ilm hai wo fiqh hai. Wal-ilmul-ladhi lid-dunya huwat-tibbu. Aur jo duniya ke liye ilm hai wo tibb hai, wo ilme tibb, ilme yaani medical. Wa kaanash-Shafi'iyyu yaani Imam Shafi'i jo hai unhone kuch na kuch adab aur tibb ka bhi yaani ilm hasil kiya tha. Toh isi liye hame chahiye ke hum ilme nafe jo ilm-e deen hai wo sikhe. Kyunke usi me hamare liye faida aur mufid hai. Isi liye Rasoolullah sallallahu alayhi wasallam ne kya farmaya? Al-ulama'u warathatul anbiya. Fa-innal-anbiya lam yuwarrithoo dinaaran wa la dirhama. Innamawarrathul-ilm. Faman akhadahu akhadha bi hadhin wafir. Ulamaa anbiya ke warasa hai. Anbiya ne virasat me koi dinar ya dirham nahi diya. Lekin unhone agar diya hai toh wo ilm diya hai. Aur jisne wo liya usne wo hadhe wafi liya. Allahu Akbar. Toh isiliye bande ko chahiye ke wo ilm-e shar'i hasil kare. Aur Shaykh farmate hai ke al-ilmunafe alladhi yududul-jahl. Wo ilm-e nafe jo jahl ke baraks hai wo teen qism ke. Number one: ilmun bi awsafil-ilahi wan'atihi Allah Ta'ala ki marifat. Allah Ta'ala ke asma, Allah Ta'ala ke sifat, Allah Ta'ala ka fe'l. Jisko hum log tawheed kehte hai jiske muta'aliq pehle bhi baat ho chuki hai. Dusri cheez jo Shaykh farmate hai wo hai ilmul-amri wan-nahyi ilmul-halali wal-haraam. Yaani jiski buniyad pe aapki ibadat sahi aur ghalat hoti hai. Usko bolte hai ilmul-amri wan-nafe ya aap ilmul-ahkam ya ilmul-halali wal-haraam aap keh sakte hai. Jiske muta'aliq pehle bhi baat ho chuki hai. Teesra ilm. Shaykh farmate hai wo hai ilmul-jaza'i yawmal-qiyamah. Yaani qiyamat ke din kya hoga aur Allah Ta'ala kis ke muta'aliq ziyada sawab denge, kis ke muta'aliq kam sawab denge. Kaunsa amal ziyada mufid hai? Kaunsa amal jahannam le jata hai? Toh ye sari cheeze Allah Ta'ala ke yaani Nabi ne aur phir baad me ulama ne hame uski taraf rahnumayi ki. Sabse bada faida ilm ke yaani min a'adhami thamaratul ilm, wo kya hai? Wo hai Allah ki khashiyat. Allah ki khashiyat yaani aur isme koi shak nahi yaani hamare haan ye hamara aqeeda hai. Al-imanu yazeedu wa yanqus. Yazeedu bit-ta'ati wa yanqusu bil-ma'asi. Imaan badhta hai neki ki buniyad pe aur ghat'ta hai burayi ki buniyad pe. Isiliye insaan ko chahiye ke wo nekiya kare aur Allah Ta'ala ki qurbat hasil kare. Isiliye Allah Ta'ala ne Quran me kya farmaya? Innnamayakhshallahu min ibadihil-ulama. Yaani sabse ziyada Allah se darne wale wo khashiyat guzar ulama hai. Isiliye Imam Ibn Rajab ne apni kitab Fazlu Ilm-us-salaf alal-khalaf me farmate hai, qala ba'dus-salaf, laysal-ilmu bi kathratir-riwayah walakinnal-ilmul-khashiyah. Walakinnal-ilmul-khashiyah. Ilm kasrat-e riwayat ka naam nahi hai balki ilm khashiyat-e ilahi ka naam hai. Isiliye baaz kehte the: Man khashiyallaha fahuwa a'alimun wa man asahu fahuwa jahilun. Jisne Allah ki khashiyat hasil kar li wo a'alim hai aur jisne nahi ki wo jahil hai. Theek hai? Toh isiliye Allah Ta'ala hamare andar ye khashiyat paida kar le aur hamare andar ye khushu aur khuzu paida kar le. Dusri cheez min thamaratul ilm Shaykh farmate hai an yakunal-abdu mukhlisan. Al-ilmun-nafe yaqoodu sahibahu ilal-ikhlas. Yaani jo dusra faida ilme nafe ka ye hai ke insaan ikhlas ki taraf jata hai. Insaan mazeed jitna jitna ilm hasil karta hai utna utna wo mukhlis hote jata hai. Isiliye Salaf me se Ulama me se kaha karte the ke talabnal-ilma lighayrillah fa-aballahu illa an yakuna lillah. Humne ilm khalis Allah ke liye nahi hasil ki thi lekin ilm ke andar ye khusussiyat hai ke usne hame khalis bana diya. Isiliye jab Imam Ahmad bin Hanbal se pucha jata ke hal talabtal-ilma lillah? Hal talabtumul-ilma lillah? Kya aapne Allah ke liye ilm hasil kiya? Unhone kaha: Falil-lahi azizun. Ye kehna ke maine Allah ke liye ilm hasil kiya bahot badi baat hai. Innama huwa shay'un hubbaba ilayya fa-talabtuhu. Lekin ye ilm koi aisi cheez thi jo mujhe pasand ayi, mujhe muhabbat ho gayi toh maine hasil kar liya. Baad me Allah Ta'ala hame mukhlis bana dega. Toh ilm ki ye khusussiyat hai. Insaan shuru me kabhi kabhi Allah ke liye hasil nahi karta khalisatan balki kabhi kabhi insaan aaj kal jaise walidain ke pressure me, muashre ke pressure me. Ya khandaan ki wajah se ya kisi aur wajuhaat ki wajah se wo ilm ki taraf raghib hota hai, ilm ki taraf laya jata hai. Ya kabhi kabhi laalach ke liye, saaf baat hai. Yaani kabhi kabhi masalan ke kisi daurah-e ilmiya me shirkat karne se aapko paise milte hai, riyaal, dollar milte hai. Ya masalan koi faida aapko nazar aata toh aap uske liye, lekin baad me Allah Ta'ala agar aapko wo sahi ilm mila sahi asatiza se, toh usme Allah Ta'ala ikhlas paida kar leta hai. Phir aapka maqsad-e awwal wa akhir kya hota hai? Ilahi anta maqsoodi wa ridaka matloobi. Ke ya Allah tu hi maqsood hai aur teri raza matloob hai. Aur ikhlas kya hai? Ikhlas farmate hai Shaykh an yanwiya rafal-jahli an nafsihi wa an ghayrihi. Toh insaan apne upar se jahalat ko hatane ki niyat se ilm hasil kare aur dusro se. Min thamaratul ilm annal-ilmun-nafe yoorisu al-amalas-salih. Ilm ke fawaid aur thamarat me se ek aur faida ye hai. Ke wo aapko amal ki targhib deta hai, amal ki taraf le jata hai. Insaan kayi baar ilm hasil karte karte phir bolta hai Shaykh mai amal nahi kar raha. Lekin aap ilm ka safar jari rakhe. Kyunke jitna insaan ilm hasil karte jata hai utna wo ilm usko jhanjhodta hai, usko hilata hai, usko zinda karta hai. Aur usko sharam dilata hai ke kuch toh khuda ka khauf karo. Phir wo ilm hasil karta hai. Toh isiliye Allah Ta'ala ne Quran me kya farmaya? Atamoorunan nasa bil-birri wa tansauna anfusakum wa antum tatlunal-kitab. Tum logo ko toh badi achi achi baate batate ho aur apne aap ko bhul jate ho aur tum kitab padhte ho. Toh isiliye Salaf ne kya kaha? Al-ilmu yahfizu bil-amali fa-in ajabahu wailla artahal. Ilm amal ko dawat deta hai, agar amal aa jaye warna phir ilm bhi guzar jata hai. Allah Ta'ala hame maaf kare. Hum khud koi doodh ke dhule hue nahi hai, hum khud isme haan Allah Ta'ala hame maaf kare hum khud isme mubtala hai. Kayi baar hum talabatul ilm ya du'at ya muballighin ya mashaikh ilm nishawar karte hai aur hum khud kamzor hote hai amali taur par lekin. Hame rukna nahi chahiye is fitne aur is kyunki kabhi kabhi Shaytan hame talbeese iblis hame jaal trap karta hai. Ke dekho yaar tum toh bade tabliegh karte ho tum khud amal nahi karte ho. Lekin agar hum ruk gaye toh ilm bhi nahi, amal bhi nahi aur dawat bhi nahi, teenon khatam. Lekin agar aap kam se kam dawat o tabliegh ta'alim jari rakhenge, padhna padhana jari rakhenge kam se kam aapko sharam aa jayegi, aap jhanjhodenge apne aap ko, zinda rahenge. Aap jo padhna padhana wo khud ek amal hai. Wo khud ek amal hai. Toh isiliye hame is cheez me tafreet aur ifrat se bachna chahiye, do intihao se. Ek toh Shaytan ki talbeese iblis hum padhna padhana hi chhod de na ilm, na amal, na duniya, na akhirat. Aur dusri intiha ye. Ke hum amal toh kare lekin ilm na hasil kare. Toh isiliye hame beech me rehna chahiye warna ilm se insaan haath dho baithta hai. Isiliye Allah Ta'ala ne Surah Nisa ki ayat number 66 me kya farmaya? Walau annahu fa'aloo ma yu'azuna bihi lakana khayran lahum wa ashaddha tasbeeta. Agar ye log wo kar lete jinka inko waaz kiya ja raha hai lakana khayran lahum isme unke liye khair hota. Wa ashaddhu tasbeetan aur wo sabit ho jate. Shadeedtareen andaaz me kis me fil-imani? Tasbeetan fil-imani wa tasbeetan lil-ma'lumat. Isiliye bahut sare ulama ke dilo me ilm isiliye bas jata hai kyunki wo amal karte hai. Chautha faida ilm ka wo hai al-salah. Insaan ke andar salahi'yat aur insaan nek ban jata hai. Man huwas-salih? Nek banda kaun hai? Al-salihu min ibadillah huwal-qa'imu bihuqooqillah wa huqooqil-ibad. Wo banda jo Allah ke huqooq par qayam hai aur bando ke huqooq pura mukammal kar raha hai. Aur isi tarah paanchwa faida Shaykh farmate hai al-iqtida'u bi ahle-ilm. Ahle ilm ki iqtida karna. Waqad kaanassalafu yazunnuna bi talibil-ilmi khayran idha kana yusahibush-shuyukh. Aur Salaf jo hai wo talibil-ilm se khair aur achi achha gumaan karte the jabtak wo mashaikh aur ulama ki sohbat ikhtiyar kar rahe hai. Wa yazunnuna bihi sharran idha kana yusahibul ahdath. Aur wo unse shar yaani shar samajhte the agar wo naujawano ki sohbat me ja raha hai. Lianna suhbatush-shuyookhi wal kibari tahmilu alal-iqtida'i bihim wa man kana yusahibul ahdath fa innahu la budda an yakuna indahu naqsun wa rubbama sharrun kama ja'a fi qawli man salafa. Fakullu khayrin fi ittiba'i man salaf wa kullu sharrin fi ibtida'i man khalaf. Toh jo log mashaikh ki sohbat me rehte hai ye bhi ek sohbat ka asar hota hai. Ilm ka asar hai. Isi tarah Shaykh farmate hai thamaratul ilm yaani benefits of knowledge me se annal-ilmun-nafe yoorisu sahibahu attu'ad wa Adamal-ajala illa fil-khayr. Farmate hai ke ilm bande ke andar miyana rawi paida karta hai. Jald bazi se usko rokta hai aur illa fil-khayr siwaye khair ke mamle me. Haa, isi liye Shaykh farmate hai ke khair ke kaam me aapne ajalath dikhani hai lekin baqi kaam me nahi. Isi tarah. Ilm ke fawaid aur thamarat me se ek aur faida ye hai ke ye insaan ke andar ajizi paida karta hai. Uske andar inkasari paida karta hai. Humbleness, down to earth. Jitna banda ilm me unchaiyo ko chuta hai utna wo ajizi aur inkasari ikhtiyar karta hai. Aur ye bahot badi baat hai. Isi liye aap dekhte hai jo alim-e deen haqiqi ilm ka hamil hota hai, uski ajizi intiha ki hoti hai. Aur jo talibil-ilm andar se khokhla, bahar se shokhiya marta hai, uska takabbur, uski ana, uska ego asmaan ko chu raha hota hai. Aur uske andar ajizi ka nam o nishan nahi hota. Toh ye farq hai haqiqi ilm wale aur fake banawat ilm wale ke andar. Allah Ta'ala hamare andar haqiqi ilm paida kar de. Isiliye ek hadith me hai ke Rasoolullah sallallahu alayhi wasallam farmate hai Sahih Muslim me annahu qala innallaha awha ilayya an tawadua'a. Allah Ta'ala ne meri taraf wahy bheji hai ant-tawadua ke tum log ajizi inkasari ikhtiyar karo. Hatta la yafkhara ahadun ala ahad yahan tak ke koi tum me se ek dusre ke upar fakhar na kare. Wa la yabghi ahadun ala ahad aur tum me se koi ek dusre ke upar ziyadati aur zulm na kare. Hum dekh le, hum thoda sa ilm kya hasil kar le, thoda sa deen kya aa jaye, ya thoda duniya kya aa jaye. Hum dusro ko minus karna shuru ho jate hai. Allah Ta'ala hamare andar ajizi, inkasari paida kare. Aur agar banda dusre ko haqir samajhne lag jaye toh samajh le uske andar shar hai. Wo salih banda nahi hai, wo shareer banda hai jo dusro ke dusro ko heech neech samajhta hai. Theek hai ji? Aage Shaykh farmate hai thamaratul ilm, ilm ke fawaid me se ek aur hai ke jo sahibul ilm hota hai, jo talibil ilm hota hai, uske akhlaq achche ho jate hai ilm ki wajah se. Aur wo bade adab wala ho jata hai aur uske aqwal aur amal bhi bade khubsurat. Aur wo uski guftaar me, uske andaaz-e takallum me ye jhalakta hai ke ye sahib-e ilm hai. Ye koi lallu-panju jahil banda nahi hai. Ye talib-e ilm hai, ye ilm ka ahal hai. Kyunki uska adab ye hame batlata hai ke ye sahib-e ilm hai. Jo sahib-e ilm hone ka dawa kare aur uske akhlaq bade bure ho, qabih ho, badtareen ho, wo sahib-e ilm nahi hai, wo sahib-e kya hai? Shoosha hai. Wo shokhiya marne wala hai. Wo ilm wala nahi hai jo bad akhlaq ho jiska jiske akhlaq bahut bure ho. Toh Allah Ta'ala hame in baaton par gaur o fikr aur amal ki taufeeq de aur Allah Ta'ala hame ye jo hamara silsila chal raha hai isko akhir tak Allah hame le jaye aur mukammal karne ki taufeeq de. Wa akhiru da'wana anil-hamdulillahirabbil alamin subhanakallahumma wa bihamdika ashhadu alla ilaha illa anta astaghfiruka wa atubu ilayk wassalamu alaikum warahmatullahi wabarakatuh.