[0:05]Assalamu Alaikum Warahmatullahi Wabarakatuh Alhamdulillah Rabbil Aalameen al-muttaqeen wa Salatu Wasalamu Ala Rasoolihi Ameen wa ala alihi wasahbihi wasallam tasliman kathira amma baad Humne kal ke darss mein Allah subhanahu wa Ta'ala ki sifah ko sabit karne ke liye jo usool aur zabit wo kya hain ki Allah subhanahu wa Ta'ala ki jitni bhi sifaat hain aur asma hain wo sirf aur sirf uske do hi sources aur do hi zaraaye hain. Ek Allah ki kitab aur dusre Nabi Kareem Salalahu Alaihi Wasallam ki zaat-e-aqdas. Wo is wajah se ki Allah ki kitab goya ki Allah subhanahu wa Ta'ala khud apne baare mein jo khabar deta hai wahi durust hai aur jis sifat se Allah Ta'ala ne khud ko mauoof kiya hai us par imaan lana hi hamari intiha hai, kyunki hum Allah subhanahu wa Ta'ala ko khud apni aql ke aitbaar se jaan nahin sakte. Jab tak ki Allah khud na bataye aur dusra zariya aur source Allah subhanahu wa Ta'ala ke asma aur sifaat ko janne ka wo Allah ke Rasool Salalahu Alaihi Wasallam hain. Kyunki wo Allah ke baare mein Allah ke bataye hue ke mutabiq sabse zyada jante hain. To ye do hi zariye hain aur phir humne Alhamdulillah chand qawaid aur usool aur rules padhe the Allah ke asma aur sifaat ke baare mein jo ki ahlussunah wal jama'a ahl-e-hadees ke hain. Aaj ka hamara jo dars hai wo mazeed aage Insha'Allah hum isi baat ko khol kar padhenge. Piche ibarat aap dekh le min al-iman billah Allah par imaan ka ek hissa ye hai ki al-Iman bima wasafa bihi nafsuhu fi kitabi ki insan un sifat par imaan rakhe jo Allah Ta'ala ne apni kitab mein apne liye bayan farmai hain aur jo uske Rasool Hazrat Muhammad Salalahu Alaihi Wasallam ne Allah ke liye bayan farmai hain min ghair-e-tahreef baghair kisi tahreef ke wala ta'tilin baghair kisi inkaar ke wa min ghair-e-takyeefin baghair kaifiyat bayan karne ke wala tamthilin aur baghair makhlooq se tashbeeh dene ke. Ye ab chand alfaz istemal kiye Shaykh al-Islam Ibn Taymiyyah Rahmatullah ne. To ek-ek karke main inka maana bayan karta hoon. Sabse pehla lafz hai min ghair-e-tahreef. Tahreef harrafa yuharrifu tahreef bab-e-tafeel hai. Iska maana hota hai al-taghayyur badalna. Badalna. Ya phir imalat al-shay' an wajhihi. Ki kisi cheez ko uski asal shakl-o-shabahat se hata dena. Ye lughawi maana hai aur istilah maana al-taghayyur li al-alfaz al-asma'i wal-sifat. Istilah maana ye hai ki asma aur sifaat ke jo alfaz istemal hue hain Quran aur Hadith mein unhein badal dena ya phir au ma'aniha ya unke ma'anon ko badal dena. Unke ma'anon ko badal dena. Ye hai tahreef. Tahreef do tarah ki hoti hai ek tahreef al-lafz aur ek hai al-tahreef al-ma'nawi. Lafzi tahreef yaani lafz hi badal dena Quran ki ayat ke ya Hadith ke aur aisa lafz jo hai uski jagah istemal karna jo uska maana ada nahin karta balki wo sirre se badla hua hai. Aur ek hai al-tahreef al-ma'nawi. Ma'nawi tahreef. Yaani alfaz to wahi hain lekin uska wo maana bayan na karna jo Allah aur uske Rasool ki manisha aur murad hai balki apni murad ya apne giroh maslak ya apne batil nazariye ke mutabiq uska maana bayan karna. Tahreef al-lafz masalan jaisa ki jam'iyah jo hai al-Rahman alal Arsh Istawa. Ki Rahman apne Arsh par mustawi hai wo Istawa ko Istawla padhte hain. Istawla. Istawla ka maana hota hai qudrat paana qabiz hona. Halanki Istawa ka maana hota hai chadhna. To unhone lafzi tahreef bhi kar di aur ma'nawi tahreef bhi. Ya baaz log wa Kallamallahu Musa Taklima. Ki Allah Ta'ala ne Musa Alaihis Salam se kalam kiya.
[5:46]Allah Ta'ala ne Musa Alaihis Salam se kalam kiya. Ab yahan par Allah ki ek sifat kalaam sabit ho rahi hai ki Allah Ta'ala kalaam karta hai. Aur kisse kiya hai? Musa Alaihis Salam se. Unhone isko lafz Allah ko mansoob padha aur Musa ko marfoo. Yaani wa Kallamallaha Musa Taklima. Ki Musa ne Allah se kalaam kiya. Yaani jo Allah Ta'ala ki taraf se nisbat thi.
[6:17]Kalaam karne ki usko badal diya aur jo Allah Ta'ala ki taraf nisbat thi kalaam karne ki usko badal kar Musa Alaihis Salam ki taraf kalaam ki nisbat ko kar diya ki Musa ne Allah se kalaam kiya hai na ki Allah ne Musa Alaihis Salam se kalaam kiya hai to ye hai tahreef-e-lafzi lafz hi badal dena. Lafz hi badal dena.
[6:40]To ye jahmi log aisa karte the purane jo gumrah giroh hain. To kisi ne unse munazra karte hue kaha ki chale yahan to tumne aise padh liya lekin jo dusre jo muqam par Allah ne farmaya wa Kallamahu Rabbuhu to usme kya tarjuma karoge? Ki uske Rabb ne usse kalaam kiya to wahan to aisa maana nahin ho sakta. Dusra tahreef ka maana hota hai tahreef-e-ma'nawi. Maane ke aitbaar se tahreef karna.
[7:20]Kya maana ab takleem ka lafz Arbi mein kalaam ke maane mein bhi aata hai baat ke maane mein aur takleem ka lafz zakhm ke maane mein bhi aata hai zakhmi kar dena. To ye jo jahmi log the kyunki Allah Ta'ala ke kalaam karne ko nahin maante the to wo is ayat ka kya tarjuma karte wa Kallamallahu Musa Taklima ki na'udhu Billah Allah Ta'ala ne Musa ko yaani hikmat ke sath zakhmi kiya. Aap andaza lagayen kahan se kahan le jate hain maana sirf is baat ko bayan karne ke liye ki hamara jo aqeeda hai wahi durust hai chahe usme koi Quran ki ayat badalti hai to badal jaye aur uska maana badalta hai to badal jaye. To ye hai tahreef. To kisi bhi tarah se tahreef ko badal karna chahe lafzi tor par ho ya ma'nawi tor par ye intehai bada jurm hai. Lekin ahl-e-sunnat ahl-e-hadees wo Allah Ta'ala ki sifaat ko waise hi maante hain jaise Allah Ta'ala batata hai us par tahreef karne ke qayal nahin hain. Min ghair-e-tahreef Imam Ibn al-Qayyim Rahmatullah ne likha hai. Farmate hain wa al-tahreef naw'aan tahreef al-lafz wa tahreef al-ma'na. Kehte hain tahreef do tarah ki hoti hai.
[8:56]Tahreef do tarah ki hoti hai. Ek tahreef lafzi dusra tahreef ma'nawi. Aur lafzi tahreef kya hai al-udool an jihatihi ila ghairiha. Jo uski asal haqiqat hai usko alfaz uske alfaz badal dena. Zyada alfaz karke ya kam karke. Ya phir eraabi ghalat eraabi harkat badal dena jaisa ki wa Kallamallahu Musa Taklima na'udhu Billah.
[9:28]To ye mukhtalif kismein hain zyada karke kami karke harkat badal kar ya koi harkat ke ilawa koi aur tabdeeli karke alfaz ko badalna. Ab raha tahreef-e-ma'nawi to wo kya hai fahuwa al-udool bil ma'na an wajhihi wa haqiqatihi. Maane ko badal dena alfaz waise hi hain aur aisa maana dena jo ki usse milta julta hai lekin Allah Ta'ala ki murad usse wo nahin hai. To ahlussunah wal jama'a ahl-e-hadees
[10:09]Wo kabhi bhi tahreef ke qayal nahin hain na lafzi ke aur ma'nawi ke. Wa la ta'tilin. Ta'til. Iska lughawi maana hai al-ikhla. Kisi cheez ko khali karna. Quran-e-Majeed mein wa bi'rin mu'attalah. Aise kuye jo mu'attalah hain yaani wahan be-aban kuye jahan ab koi jaata nahin hai.
[10:40]Iska maana kya hai ta'til? Yaum al-utla, chhutti ka din. Yaum al-utla chhutti ka din. Ta'tilat hum Urdu mein bhi istemal karte hain. Chhuttiyan. Ya na yaani iska lughawi maana hai al-ikhla. Khali karna. Murad isse kya hai? Sifaat ka bilkul hi inkaar kar dena jaisa jahmiyyah ka. Yaani tariqa kar hai na'udhu Billah min dhalik ki wo Allah Ta'ala ki kisi sifat ko nahin maante inkaar karte hain. Ulama ne likha hai ki sabse pehle jisne Allah Ta'ala ki tamaam sifaat ka inkaar kiya. Wo ek bahut bada gumrah tha Ja'd ibn Dirham. Usne sabse pehle Allah Ta'ala ki sifaat ka inkaar kiya. Aur ise Khalid bin Abdullah al-Qasri ne ulama se mashware ke baad qatl kar diya tha kyunki isne kufr kar diya goya ki Allah Ta'ala ki sifaat ko na maanna ye kufr hai. Makhlooq mein bhi koi cheez aisi nahin jiski koi sifat na ho. Hatta ki bejan cheezon ki bhi sifaat hoti hain. Maslan aap Kursi ko kehte hain bahut acchi hai. Bahut aaramdeh hai. Aur munasib size hai. Ya ye ghumti bhi hai ya matlab ila ghairi dhalik. To koi bhi cheez wo sifaat ke baghair to hai hi nahin. To Allah Ta'ala ko baghair sifat ke qaraar dena ye sarahatan kufr hai. Yahi wajah hai ki Imam Malik Rahmatullah Alaihi se jab pucha gaya ki al-Rahman alal Arsh Istawa kayf Istawa.
[12:41]Allah Ta'ala kaise mustawi hai? To Imam Malik Rahmatullah Alaihi farmate hain al-Istiwa'a ma'loomun wa al-kayfu majhoolun. Jo Istiwa hai wo ma'loom hai yaani Istiwa ka maana wo hamein ma'loom hai ki kya hai? Wa al-kayfu majhoolun. Istiwa ka maana hota hai chadhna. Barajmaan hona.
[13:09]Lekin wal-kayfu majhoolun. Allah Ta'ala kaise chadha aur kaise barajmaan hua apne Arsh par? Ye hum nahin jante. Wal-Iman bihi wajibun. Was-Sual anhu bid'ah. Aur is bare mein sawal karna bid'at hai yehi qaul Imam Rabi'a bin Abd al-Rahman Ra'y Rahmatullah Alaihi ka bhi hai. Wal-Iman bihi wajibun. Wa al-Ta'til shar-run min al-shirk. Ta'til shirk se bhi buri hai. Kyunki jo mu'attil hota hai fa inna al-mu'attil jahidun lil-dhati au li-kamaliha. Wa huwa jahada li-haqiqat al-ulhiyyah. Kyunki jo Allah ki sifat ka inkaari hai wo Allah ke zaat ka bhi inkaari hai uske kamaal ka inkaari hai. Aur goya ki wo haqiqat mein Allah Ta'ala ki ilah hone ka bhi inkaari hai.
[14:12]Wa la takyefin. Kaifiyat kisse kehte hain? Kehte hain ta'ayyun qunha al-sifa. Kaifiyat kisse kehte hain? Saadi baat hai ki maslan aap kisi se puchte hain ki aap falan shakhs se mile hain? Ji main mila hoon. Kaisa hai? Ek uski ma'nawi tareef aur shakl-o-soorat kaisi hai? Lamba qad hai.
[14:38]Aur matha chauda hai. Chehra aisa hai haath uske aise hain yaani chalta aise hai. Yaani uski jo sifat bayan hoti hain uski ta'ayyun karna usko bayan karna ye kaifiyat hai.
[15:02]Goya ki Allah subhanahu wa Ta'ala ki sifat ki kaifiyat bayan karna. Halanki na hi hum Allah ki zaat ko jaante hain aur na hi Allah ki sifat ki kaifiyat ko jaante hain. Hum to utna hi jaante hain jitna Allah ne hamein bataya. To Allah ne hamein sirf sifat ke naam bataye hain ki Allah ki ye ye sifat hai. Ab uski kaifiyat kaisi hai? Hum nahin jaante kyunki ulama ne likha hai. Ki kaifiyat Allah Ta'ala ki sifat ki kaifiyat tak hum pahunch nahin sakte. Uski wajah ye hai ki jo sifat hoti hai wo mau'soof ke tabe hoti hai. Akhir kisi cheez ki sifat hai na. To jab Allah hi ko humne nahin dekha to hum sifat ko kaise pehchan sakte hain? To hum to muhtaj hain ki Allah hamein jo batayega hum wo bayan karenge. To Allah ne hamein jis jis cheez ka bataya jis jis sifat ka jaisa ki aage ayaten mein aayega Insha'Allah. To sifat mau'soof ke tabe hai.
[16:11]Goya ki Allah subhanahu wa Ta'ala ki sifat ki kaifiyat bayan karna. Halanki na hi hum Allah ki zaat ko jaante hain aur na hi Allah ki sifat ki kaifiyat ko jaante hain. Kyunki zaat hi ke sath kaifiyat judi hui hain. Lekin hum sifat ko sabit karenge uska maana bayan karenge. Kyun? Wo to hamein Allah ne khud batayen Allah ke Rasool ne batayen. Yahi wajah hai ki Imam Malik Rahmatullah Alaihi se jab pucha gaya ki al-Rahman alal Arsh Istawa kaif Istawa. Allah Ta'ala kaise mustawi hai? To Imam Malik Rahmatullah Alaihi farmate hain al-Istiwa'a ma'loomun wa al-kayfu majhoolun. Jo Istiwa hai wo ma'loom hai yaani Istiwa ka maana wo hamein ma'loom hai ki kya hai? Wa al-kayfu majhoolun. Istiwa ka maana hota hai chadhna. Barajmaan hona.
[17:09]Lekin wal-kayfu majhoolun. Allah Ta'ala kaise chadha aur kaise barajmaan hua apne Arsh par? Ye hum nahin jaante. Wal-Iman bihi wajibun. Was-Sual anhu bid'ah. Aur is bare mein sawal karna bid'at hai yehi qaul Imam Rabi'a bin Abd al-Rahman Ra'y Rahmatullah Alaihi ka bhi hai. Wa la tamthilin.
[17:51]Tamthil. Ek lafz hota hai tashbeeh aur ek hai tamthil. Ye dono hum maana lafz hain.
[19:58]Iska maana kaifiyat to kisi bhi cheez kisi bhi tarah ki kaifiyat bayan karne ko keh dete hain.
[20:12]Lekin tahreef jo hai usko wo tashbeeh ke maane mein hai. Yaani ek cheez ko dusri cheez ki tarah qaraar dena. Ek cheez ko dusri cheez ki tarah qaraar dena. Yaani ek cheez ko dusri cheez ki tarah qaraar dena.
[20:41]Makhlooq ki tashbeeh Khaliq se karna. Jaisa ki Isaiyon ne ki. Unhone Isa Alaihis Salam ko Allah ke mushabih qaraar diya. Isi tarah mushrikeen-e-Makkah ne apne buton ko Allah ke mushabih qaraar diya.
[21:03]Yahi wo tashbeeh ki soorat thi makhlooq ko Khaliq se milana. Isi ke liye duniya mein Allah ke Rasool rusul rusul bheje gaye.
[22:13]To ye dono hi kufr hain. Na'udhu Billah Khaliq ko makhlooq se milana aur makhlooq ko Khaliq se milana.
[22:24]Imam Ibn Taymiyyah Rahmatullah Alaihi ne apni kitab al-Hamawiyyah al-Kubra mashoor kitab hai ek chhota risala hai tahqeeq bhi hui hai iski. Al-Hamawiyyah al-Kubra mein farmate hain wa kullu wahidin min fariqayy al-ta'til wa al-tamthil fahuwa jami'un bayn al-ta'til wa al-tamthil. Kehte hain ki mu'attil ho ya mumassil ho yaani koi Allah ki sifat ka inkaar karne wala ho ya Allah ki sifat ki misal bayan karne wala ho ye dono mu'attil bhi hain aur mumassil bhi hain yaani Allah ki sifat bhi na'udhu Billah bayan kar rahe hain. Aur saath hi saath Allah ki sifat ka inkaar bhi karte hain.
[23:12]Koi bhi shakhs jo ta'til karta hai sabse pehle uske zehn mein aata hai ki hamari tarah na'udhu Billah Allah ke hath honge. To usko ye aql mein nahin aati baat aur wo fori kehta hai Allah ka haath hi nahin hai. Hum bhi yehi kehte hain hum ye kehte hain ki mu'attil pehle mumassil hota hai pehle wo tamseel bayan karta hai jab uski aql mein nahin aati to wo inkaar kar deta hai hamara kehna ye hai ki Allah ke haath hain lekin wo haath hamare hathon ki tarah nahin hai. Hamare hathon ki tarah nahin hain.
[23:49]To sabse pehle jo mu'attil hai wo pehle mumassil hota hai phir mu'attil hota hai. Kyunki pehle wo misaal bayan karta hai jab uski aql mein na aaye to phir wo mu'attil ban jata hai.
[24:04]Bal yu'minuna bi ann Allah subhanahu wa ta'ala laisa ka mithlihi shay'in wa huwa al-Sami' al-Basir. Ye ayat Quran ki jo laisa ka mithlihi shay'in wa huwa al-Sami' al-Basir ye bahut hi azeem ayat hai. Bal yu'minuna bi ann Allah Ta'ala balki jo ahl-e-sunnat hain ahl-e-hadees hain yaad rakhen jab bhi main ahl-e-sunnat ka lafz bolunga isse murad ahl-e-hadees honge aur hum is baat ko pehle bahut khol ke bayan kar ke aaye hain.
